from the same as קוֹעַ; an incision or gash; [phrase] mark.
Transliteration:qaʻăqaʻ
Pronunciation:kah-ak-ah'
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### Core Meaning & Semantic Range
The Hebrew term H7085 (qaʻăqaʻ), transliterated as *qaʻăqaʻ*, is a rare noun derived from the same root as קוֹעַ (qôaʻ). The base definition points to "an incision or gash," specifically a "mark." The underlying semantic range suggests a permanent impression or indentation made on a surface, in this case, the human body. While the root קוֹעַ itself can relate to hollowing out or making a hollow sound, its application to qaʻăqaʻ clearly denotes a physical, indelible mark, akin to what we understand as a tattoo. The singular occurrence of this word in the biblical text strongly links it to a deliberate, possibly ritualistic, form of body marking.
### Biblical Occurrences & Contextual Analysis
The word H7085 appears only once in the entire Hebrew Bible, in [[Leviticus 19:28]]: "You shall not make any cuts on your body for the dead or tattoo yourselves with marks: I am the LORD." The context of this prohibition is crucial. It is embedded within the Holiness Code (Leviticus 17-26), a section of the Torah that outlines God's commands for Israel to live as a holy people, set apart from the surrounding nations. The verse explicitly forbids two related practices: making "cuts on your body for the dead" (שֶׂרֶט - `{{H8295}}`) and "tattooing yourselves with marks" (קַעֲקַע). Both actions were likely associated with pagan mourning rituals or idolatrous practices prevalent in the ancient Near East, where self-mutilation and body markings were common expressions of devotion to deities or grief for the deceased. By prohibiting these practices, God underscores His unique claim on Israel and calls them to a distinct way of life that honors Him alone, without adopting the customs of the Canaanites or Egyptians. The concluding phrase, "I am the LORD," serves as a powerful declaration of divine authority and the ultimate basis for Israel's obedience and identity.
### Related Words & Concepts
The primary related word in [[Leviticus 19:28]] is שֶׂרֶט (śereṭ - `{{H8295}}`), which refers to "cuts" or "gashes" made on the body, often in the context of mourning for the dead (cf. [[Deuteronomy 14:1]], [[Jeremiah 48:37]]). This term indicates a more superficial laceration compared to the permanent nature implied by qaʻăqaʻ. Another significant related concept is self-mutilation, as seen with the prophets of Baal who "cut themselves with swords and lances, until the blood gushed out upon them" ([[1 Kings 18:28]]), using the verb גָּדַד (gādad - `{{H1413}}`). While qaʻăqaʻ specifically denotes a permanent mark or tattoo, the underlying principle of defiling the body for ungodly purposes connects it to these other prohibitions. The broader theological concept is one of bodily integrity and the rejection of practices that align Israel with pagan religious systems, emphasizing separation and holiness.
### Theological Significance
The prohibition against *qaʻăqaʻ* in [[Leviticus 19:28]] carries profound theological weight. Firstly, it highlights God's demand for holiness and distinctiveness from the nations. Israel was to be a consecrated people, reflecting the character of their holy God. Practices like tattooing, being deeply embedded in pagan worship and mourning rites, blurred the lines between Israel's devotion to Yahweh and the idolatry of their neighbors. Secondly, the command underscores the sanctity of the human body. As created in the image of God, the body is not to be defiled or used in ways that dishonor the Creator. Altering the body with marks associated with pagan deities or necromancy would imply a lack of trust in God's sovereignty over life and death, or an allegiance to other spiritual powers. Finally, the concluding affirmation "I am the LORD" (אֲנִי יְהוָה) reinforces the divine authority behind the command. It is not merely a cultural proscription but a theological imperative rooted in God's covenant relationship with His people, calling them to an exclusive and unblemished devotion.
### Summary
The Hebrew word H7085 (qaʻăqaʻ) refers to a permanent bodily mark or tattoo, appearing uniquely in [[Leviticus 19:28]]. In this singular occurrence, it is explicitly forbidden alongside making cuts for the dead. This prohibition is a cornerstone of the Holiness Code, emphasizing Israel's call to be a holy and distinct people, set apart from the idolatrous and mourning customs of surrounding pagan cultures. The theological significance lies in God's demand for exclusive devotion, the sanctity of the human body as His creation, and the rejection of practices that would compromise Israel's unique covenant identity. The command underscores the Lord's authority and His desire for His people to reflect His holiness in all aspects of their lives, including their physical appearance.