Skip to content
H7081

קֶסֶם

qeçem /keh'-sem/ Ask about this word
from קָסַם
a lot; also divination (including its fee), oracle
(reward of) divination, divine sentence, witchcraft.

Word Study

In depth

A plain-language study of qeçem — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word qeçem, represented by H7081, refers to divination, witchcraft, and the casting of a lot. It appears 11 times in 11 unique verses and is derived from the root H7080, which means to divine. While it can occasionally refer to an oracle or a divine sentence, it is most frequently used to describe forbidden practices for seeking supernatural knowledge.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H7081 is almost always associated with condemned activities. It is listed among the pagan practices forbidden to Israel, alongside making a child pass through the fire, observing times, and being an enchanter (Deuteronomy 18:10; 2 Kings 17:17). The prophets link divination directly to falsehood; the LORD states that false prophets speak a "false vision and divination" that comes from the deceit of their own hearts, not from Him (Jeremiah 14:14; Ezekiel 13:6). The severity of the practice is underscored when rebellion is equated with the "sin of witchcraft" 1 Samuel 15:23. In a rare positive context, the term is used to describe the righteous judgment of a king, where a "divine sentence" is on his lips Proverbs 16:10.

Related Words & Concepts

Several related words help clarify the scope of H7081 within the context of supernatural revelation and forbidden arts:

  • H7080 qâçam (to divine): This is the root verb from which qeçem is derived. It describes the act of divination itself, a practice forbidden to Israel but employed by figures like the king of Babylon Ezekiel 21:21 and the false prophets of Israel Ezekiel 13:23.
  • H2377 châzôwn (vision): This term for a revelation or oracle is often contrasted with qeçem. False prophets are accused of prophesying a "false vision and divination" Jeremiah 14:14, distinguishing between legitimate, God-given revelation and forbidden, human-initiated practices.
  • H8655 tᵉrâphîym (images, a family idol): These idols were sometimes used in divination. Stubbornness is compared to iniquity and idolatry H8655 in the same verse where rebellion is likened to witchcraft H7081 1 Samuel 15:23. The king of Babylon also consulted with images H8655 while using divination H7081 Ezekiel 21:21.

Theological Significance

The theological weight of H7081 is primarily negative, serving as a foil to true faith and prophecy.

  • Forbidden Practice: The use of divination is explicitly condemned as a pagan abomination that Israel must reject. It represents an attempt to manipulate or discover the divine will through illicit means, rather than trusting in God's revealed word Deuteronomy 18:10.
  • Mark of Falsehood: The word is a hallmark of false prophets. Those who engage in divination are said to see vanity and lying oracles, claiming the LORD has spoken when He has not sent them (Ezekiel 13:6; Jeremiah 14:14).
  • Symbol of Rebellion: By comparing rebellion directly to witchcraft H7081, scripture elevates disobedience to God's command to the level of practicing a forbidden occult art 1 Samuel 15:23. Both acts represent a rejection of God's authority.

Summary

In summary, H7081 qeçem is a critical term for understanding the biblical prohibition against seeking knowledge through occult means. It is overwhelmingly presented as a forbidden and deceitful practice, characteristic of pagan nations and false prophets. From the "rewards of divination" sought by Balak Numbers 22:7 to the methods used by the king of Babylon Ezekiel 21:21, qeçem stands in stark opposition to true revelation from God. The rare positive use of a "divine sentence" Proverbs 16:10 only reinforces this contrast, highlighting that while human attempts at divination are sinful, true, authoritative judgment comes only from the LORD.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun and a verb across 12 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • קֶסֶם
  • קְסָמִים
  • קֶסֶם
  • קֹסֵם

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 7 of the 39 books. Most frequent in Ezekiel (4 verses); never once in the other 32.

2
Numbers
1
Deuteronomy
1
1 Samuel
1
2 Kings
1
Proverbs
1
Jeremiah
4
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.