The Hebrew word qelaʻ, represented by H7050, has a dual meaning as both a sling and a hanging or leaf. It is derived from the root H7049 and appears 22 times in 22 unique verses. This word's usage is split between describing a weapon used for throwing stones and an architectural element, specifically the fabric hangings that formed the court of the Tabernacle.
In the biblical narrative, H7050 is used in several distinct contexts. As a weapon, it is famously wielded by David to defeat Goliath, where he "prevailed over the Philistine with a sling and with a stone" 1 Samuel 17:50. It is also listed as part of the armaments prepared by King Uzziah for his army 2 Chronicles 26:14. The most frequent use, however, is in the detailed instructions for the Tabernacle, where it refers to the linen hangings that enclosed the outer court (Exodus 27:9, Exodus 38:16). A third, less common use refers to the folding leaves of the fir tree doors in Solomon's temple 1 Kings 6:34.
Several related words help clarify the meaning and application of qelaʻ:
- H7049 qâlaʻ (to sling; also to carve): This is the root verb from which H7050 originates. It describes the action of using a sling and is used metaphorically when Abigail tells David that God will "sling out" the souls of his enemies 1 Samuel 25:29.
- H68 'eben (a stone): This word is the projectile used with a H7050 sling. The two are paired in the account of David and Goliath 1 Samuel 17:50 and in Job, where slingstones are turned to stubble Job 41:28.
- H2691 châtsêr (court, tower, village): The hangings (qelaʻ) were used to enclose the Tabernacle's court. This relationship is stated repeatedly, as in "the hangings of the court" (Exodus 35:17, Exodus 38:9).
- H5982 ʻammûwd (a column (as standing); also a stand, i.e. platform; pillar): These were the supports from which the hangings (qelaʻ) were suspended. The Tabernacle plans specify the hangings along with their pillars and sockets Exodus 27:14.
The theological weight of H7050 is expressed through its different applications.
- Instrument of Divine Victory: The sling, a simple shepherd's tool, becomes the instrument of God's power in the hands of David 1 Samuel 17:50. It is also used figuratively for divine judgment, where God protects the life of his servant while he will "sling out" the souls of enemies 1 Samuel 25:29.
- Defining Sacred Space: As the hangings of the Tabernacle court, qelaʻ served to create a physical boundary between the holy and the common. These curtains of "fine twined linen" Exodus 27:9 visually established the perimeter of God's dwelling place among the Israelites.
- Worship and Service: The hangings were not just walls but were integral pieces of the Tabernacle's equipment, listed among the holy items under the care of the Levites for "all the service thereof" Numbers 3:26, signifying that every detail of the sanctuary was consecrated.
In summary, H7050 is a versatile word that bridges the concepts of divine warfare and holy worship. As a sling, it represents God's ability to use humble means for great victory and to execute judgment. As hangings, it represents the sanctity, order, and precise detail of the space dedicated to God's presence. The word illustrates a God who is both a mighty warrior for His people and who meticulously plans the place where He will dwell among them.
TRV