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H7019

קַיִץ

qayits /kah'-yits/ Ask about this word
from קוּץ
harvest (as the crop), whether the product (grain or fruit) or the (dry) season
summer (fruit, house).

Word Study

In depth

A plain-language study of qayits — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word qayits, represented by H7019, refers to the harvest, its product, or the dry season of summer. It appears 20 times across 20 unique verses in the Bible. The term carries a dual meaning, signifying both the agricultural season and the "summer fruit" that is gathered during that time.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H7019 is used to describe the fundamental cycles of nature and human activity. As a season, it is established by God as a core part of the earth's rhythm, paired with winter to signify the unchanging order of creation (Genesis 8:22, Psalms 74:17). This seasonal distinction extends to daily life, as seen in the mention of a "summer house" built to be used alongside a "winter house" Amos 3:15. As a product, "summer fruits" are a source of provision, gathered alongside bread and wine for sustenance 2 Samuel 16:1-2 and collected as part of a larger harvest Jeremiah 40:10.

Related Words & Concepts

Several related words help define the agricultural and seasonal context of qayits:

  • H2779 chôreph (the autumn (and winter) season): This is the direct seasonal counterpart to summer. The two are often mentioned together to represent the full cycle of a year, as established by God from the beginning Genesis 8:22.
  • H7105 qâtsîyr (harvest): This term for the general harvest is frequently paired with qayits. For example, a wise son is one who "gathereth in summer" and is not idle during the harvest Proverbs 10:5, while a fool receiving honor is as out of place as "snow in summer, and as rain in harvest" Proverbs 26:1.
  • H1210 bâtsîyr (vintage): Representing the grape crop, this word is used with qayits to describe a complete agricultural loss, where a "spoiler is fallen upon thy summer fruits and upon thy vintage" Jeremiah 48:32.
  • H1063 bikkûwrâh (the early fig; firstripe (fruit)): This term appears in a lament where the speaker feels like a field after the gathering of "summer fruits," with no cluster to eat and a soul that desires the "firstripe fruit" Micah 7:1.

Theological Significance

The theological weight of H7019 is evident in its metaphorical applications.

  • Divine Order and Wisdom: Summer is part of the reliable cycle God created, a sign of His covenant faithfulness Genesis 8:22. The ant that prepares its food in the summer is presented as a model of wisdom, acting in accordance with God's provision (Proverbs 6:8, Proverbs 30:25).
  • Symbol of Finality and Judgment: In the prophets, qayits becomes a powerful symbol for the end. God shows Amos a basket of "summer fruit" (qayits) to signify that "the end" (qets) has come for Israel, as the time of ripeness is also the time of final consequence Amos 8:1-2.
  • A Metaphor for Missed Opportunity: The end of the season can represent a point of no return. In a lament for Judah, the cry "The harvest is past, the summer is ended, and we are not saved" uses the conclusion of the agricultural cycle to express despair over a lost chance for deliverance Jeremiah 8:20.

Summary

In summary, H7019 is a term rich with meaning, moving from the literal season of summer and its fruits to a profound symbol in biblical theology. It represents God's faithful provision in the created order while also serving as a stark metaphor for ripeness, judgment, and the finality of opportunities. The word illustrates how the concrete rhythms of agriculture can convey deep spiritual truths about wisdom, salvation, and the end of all things.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 20 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Masculine Absolute 18×
  • Singular Masculine Construct
Singular
One.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 20 verses across 9 of the 39 books. Most frequent in Proverbs and Jeremiah (4 verses each); never once in the other 30.

1
Genesis
2
2 Samuel
2
Psalms
4
Proverbs
2
Isaiah
4
Jeremiah
3
Amos
1
Micah
1
Zechariah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.