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H7

אֲבַד

ʼăbad /ab-ad'/ Ask about this word
(Aramaic) corresponding to אָבַד
(properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy))
destroy, perish.

Word Study

In depth

A plain-language study of ʼăbad — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Aramaic word 'ăbad, represented by H7, corresponds to the Hebrew term for properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy). It appears 7 times across 6 unique verses in the Bible, indicating its specific and impactful usage.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7 is used primarily to denote destruction and perishing, often in contexts of divine judgment or royal decree. For instance, in Daniel's plea for wisdom, he desires mercy so that he and his companions "should not perish" Daniel 2:18 with the other wise men. The term is also applied to false deities, emphasizing their ultimate demise: "The gods that have not made the heavens and the earth, even they shall perish from the earth" Jeremiah 10:11. Furthermore, it describes the complete annihilation of opposition, as seen in the vision of the beast being "slain... and his body destroyed" Daniel 7:11. The authority to command such destruction is evident in the king's anger leading to his command "to destroy all the wise men of Babylon" Daniel 2:12. This concept of dominion being removed and destroyed is also found in prophetic judgment Daniel 7:26, and Daniel himself appeals for the wise men not to be destroyed Daniel 2:24.

Related Words & Concepts

Several related Aramaic words expand upon the concept of destruction and demise:

  • H1149 bᵉnaç (to be enraged; be angry): This term highlights the intense emotion that can precede a command to destroy, as when "the king was angry... and commanded to destroy" Daniel 2:12.
  • H5709 ʻădâʼ (to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon); alter, depart, pass (away), remove, take (away)): This word often describes the removal or taking away of something, such as dominion, which can lead to its ultimate destruction, as seen in the judgment where they "shall take away his dominion, to consume and to destroy" Daniel 7:26.
  • H6992 qᵉṭal (to kill; slay): This term directly signifies killing, often used in conjunction with the perishing or destruction denoted by H7. For example, the beast was "slain" H6992 before its body was "destroyed" H7 Daniel 7:11.
  • H8046 shᵉmad (to desolate; consume): This word signifies desolation and consumption, closely paralleling the destructive force of H7, appearing together as "to consume H8046 and to destroy" Daniel 7:26.

Theological Significance

The theological weight of H7 centers on themes of judgment, the impermanence of human power and false worship, and the ultimate authority that brings about an end.

  • Divine Judgment and Consequences: The perishing of those who oppose divine will or authority, such as the false gods or wicked powers, underscores the certainty of ultimate judgment. This is exemplified by the perishing of the gods who did not create the heavens and the earth Jeremiah 10:11.
  • Futility of Opposition: The word highlights that earthly powers, even when enraged and commanding widespread destruction, are subject to a higher authority which can also command or permit their own perishing or the perishing of their adversaries. This is seen in the destruction of the beast's dominion (Daniel 7:11, Daniel 7:26).
  • Power of Authority: Whether human kings or divine judgment, H7 demonstrates the power to command and execute destruction, serving as a stark reminder of consequences for disobedience or corruption.

Summary

In summary, H7 is a concise yet powerful Aramaic term signifying destruction and perishing. Its usage in the biblical texts, particularly in Daniel and Jeremiah, primarily conveys the end of false gods, wicked powers, and those who oppose a righteous authority. It serves as a reminder of the ultimate consequences and the authority that brings about such ends, often in the context of divine judgment.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 7 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Hiphil Infinitive Construct
  • Haphel Imperfect 3rd Plural Masculine
  • Haphel Imperfect 3rd Singular Feminine
  • Hophal Perfect 3rd Singular Masculine
  • Peal Imperfect 3rd Plural Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Hiphil
The causative stem — the subject causes the action.
Hophal
The passive of the causative (Hiphil) stem.
Peal
The Aramaic simple stem — counterpart of Hebrew Qal.
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 2 of the 39 books. Most frequent in Daniel (5 verses); never once in the other 37.

1
Jeremiah
5
Daniel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.