Word Study for H6962 (קוּט) | Strong's Concordance

qûwṭ /koot/ Ask about this word

Roota primitive root

Meaningproperly, to cut off, i.e. (figuratively) detest

KJV usagebegrieved, loathe self.

Word Study

In depth

A plain-language study of qûwṭ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word qûwṭ, represented by H6962, is a primitive root meaning to "cut off," which figuratively conveys a sense of detesting, being grieved, or loathing oneself. It appears 7 times across 7 unique verses in the Bible, highlighting a specific and intense emotional response to sin and rebellion.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H6962 expresses a profound sense of grief or disgust. God is described as being grieved with the generation that wandered for forty years, a people who erred in their hearts Psalms 95:10. The word is also used to express the righteous indignation of the godly toward sin, as when the psalmist is grieved by those who transgress God's word Psalms 119:158 and those who rise up against the LORD Psalms 139:21. A central theme, particularly in Ezekiel, is the concept of repentant self-loathing, where Israel, upon remembering their idolatry and abominations, will lothe themselves in their own sight (Ezekiel 6:9, Ezekiel 36:31). A unique usage appears in Ezekiel 16:47, where Israel's corruption is so great that their previous abominations seemed like a very little thing.

Related Words & Concepts

Several related words provide context for the actions and attitudes that provoke the reaction of H6962:

H8130 sânêʼ (to hate): This word is used in parallel with H6962 to describe a strong personal opposition to those who are God's enemies. The psalmist asks, "Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?" Psalms 139:21.
H2181 zânâh (to commit adultery; figuratively, to commit idolatry): This term describes the spiritual unfaithfulness that causes God to be broken and that leads to Israel's eventual self-loathing. Their "whorish heart" and eyes "which go a whoring after their idols" are the direct cause of their future grief Ezekiel 6:9.
H2142 zâkar (to remember): The act of remembering is the catalyst for the self-loathing described by H6962. It is only when Israel shall remember their own evil ways that they will loathe themselves for their iniquities and abominations Ezekiel 36:31.

Theological Significance

The theological weight of H6962 is significant in understanding the nature of sin and repentance.

Divine Grief: The term reveals that God is not impassive toward sin but is emotionally affected and grieved by the rebellion of His people. This highlights the personal and relational aspect of the covenant between God and Israel Psalms 95:10.
Righteous Indignation: H6962 characterizes the proper response of the faithful toward wickedness. Being grieved by those who transgress God's law is a mark of alignment with God's own heart and a hatred for what He hates (Psalms 119:158, Psalms 139:21).
Repentant Self-Loathing: The word is crucial to the prophetic promise of restoration. True repentance involves more than just acknowledging sin; it includes a deep, internal loathing for one's past evils and abominations, a theme repeated in Ezekiel's prophecies of a renewed people (Ezekiel 6:9, Ezekiel 20:43, Ezekiel 36:31).

Summary

In summary, H6962 is a powerful term that moves beyond simple sadness to describe a deep-seated detestation and grief in response to sin. It is used to portray God's own pained reaction to unfaithfulness, the righteous believer's visceral opposition to evil, and the profound self-revulsion that marks the beginning of true repentance and restoration. This word captures the sharp, cutting nature of sin's emotional and spiritual consequences.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb and a noun across 7 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

Niphal Consecutive Perfect 2nd Plural Masculine 2×
Hithpael Consecutive Imperfect 1st Singular common gender 1×
Hithpael Imperfect 1st Singular common gender 1×
Niphal Consecutive Perfect 3rd Plural common gender 1×
Qal Imperfect 1st Singular common gender 1×
Singular Masculine Absolute 1×

Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
common gender: Either gender — the form does not distinguish.
1st: First person — the speaker ("I"/"we").
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Imperfect: Ongoing or repeated action in the past — "was doing".
Perfect: A completed act whose results continue.
Qal: The simple, basic stem — plain action in the active voice.
Niphal: Simple passive or reflexive of the Qal.
Hithpael: Reflexive-intensive — the subject acts upon itself.
Consecutive Imperfect: Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect: Perfect with vav — continues a sequence into the future.
Absolute: The independent form of a noun (not bound to another).

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 2 of the 39 books. Most frequent in Ezekiel (4 verses); never once in the other 37.

Psalms

Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.