### Core Meaning & Semantic Range
The Hebrew word **qâbaʻ**, represented by `{{H6906}}`, denotes the act of defrauding, robbing, or spoiling. It appears **6 times** across **3 unique verses** in the Bible, highlighting a specific but serious offense. Its meaning moves beyond simple theft to encompass the act of wrongfully covering or withholding what is due to another, particularly to God.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{H6906}}` is most prominently featured in the book of Malachi. The prophet uses the word in a direct accusation from God to the people: "Will a man **rob** God? Yet ye have **robbed** me" [[Malachi 3:8]]. The offense is clearly defined as withholding **tithes** `{{H4643}}` and **offerings** `{{H8641}}`, linking this failure in worship to the grave sin of robbing the divine. This act carries a severe consequence, as the entire **nation** `{{H1471}}` is declared to be under a **curse** `{{H3994}}` for having **robbed** God [[Malachi 3:9]]. In Proverbs, the word is used to describe the act of exploiting the vulnerable, with a promise that the **LORD** `{{H3068}}` will in turn **spoil** the **soul** `{{H5315}}` of those who do the spoiling [[Proverbs 22:23]].
### Related Words & Concepts
Several related words help clarify the context and gravity of this term:
* `{{H120}}` **'âdâm** (a human being): The term establishes the actor in the central question posed by God. It is a **man** who dares to commit this offense against the divine, setting up the conflict described in Malachi [[Malachi 3:8]].
* `{{H430}}` **'ĕlôhîym** (God): This word identifies the victim of the crime in Malachi's prophecy. The act of withholding tithes is not a minor infraction but is elevated to robbing **God** himself, the supreme authority [[Malachi 3:8]].
* `{{H3068}}` **Yᵉhôvâh** (the LORD): In Proverbs, this is the name of God as the divine agent of justice. The **LORD** acts to **plead** `{{H7378}}` the **cause** `{{H7379}}` of the oppressed and brings retribution upon the oppressor [[Proverbs 22:23]].
* `{{H3994}}` **mᵉʼêrâh** (curse): This is the direct consequence for robbing God. The action results in a state of being under a **curse**, demonstrating the severe spiritual repercussion for defrauding God [[Malachi 3:9]].
### Theological Significance
The theological weight of `{{H6906}}` is significant, underscoring key principles of divine justice and covenant relationship.
* **Defrauding God:** The primary use of the word establishes that humanity can defraud God. This act is not one of material theft but of faithless disobedience, specifically by withholding the required **tithes** and **offerings** [[Malachi 3:8]]. It frames proper giving as a matter of divine right and human integrity.
* **Retributive Justice:** The usage in Proverbs demonstrates God's role as a defender of the defenseless. He promises to "spoil the soul" of those who spoil others, establishing a principle where the punishment mirrors the crime [[Proverbs 22:23]].
* **Corporate Consequence:** The offense in Malachi is not merely individual but affects the "whole nation" [[Malachi 3:9]]. This highlights that disobedience in covenant matters, such as robbing God, can bring about collective consequences and curses.
### Summary
In summary, `{{H6906}}` is a powerful and specific term that equates withholding what is due with the severe acts of robbing and spoiling. Its limited use in scripture is focused on two critical relationships: humanity's obligation to God and the responsibility of the powerful toward the vulnerable. The word illustrates that defrauding God through disobedience carries national consequences, and spoiling other people invites divine retribution. It serves as a stark reminder of the seriousness with which God views integrity in both worship and justice.
TRV