Skip to content
H6875

צְרִי

tsᵉrîy /tser-ee'/ Ask about this word
or צֳרִי · from an unused root meaning to crack (as by pressure), hence, to leak
distillation, i.e. balsam
balm.

Word Study

In depth

A plain-language study of tsᵉrîy — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word tsᵉrîy, represented by H6875, refers to balm or balsam. The term derives from a root suggesting distillation from pressure and appears 6 times across 6 unique verses. It consistently denotes a valuable, aromatic substance known for its healing properties, originating from the region of Gilead.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6875 is used both as a literal commodity and a powerful metaphor for healing. As a valuable trade good, it is carried by Ishmaelite merchants from Gilead to Egypt Genesis 37:25 and listed by Jacob among the "best fruits in the land" to be given as a present Genesis 43:11. In a figurative sense, Jeremiah uses it to question the spiritual state of his people, asking rhetorically, "Is there no balm in Gilead; is there no physician there?" to lament their unhealed condition Jeremiah 8:22. This metaphor extends to other nations, as he mockingly tells Egypt to take balm, though her medicines will be in vain Jeremiah 46:11, and suggests taking balm for Babylon's pain in the faint hope she might be healed Jeremiah 51:8.

Related Words & Concepts

Several related words expand upon the concept of healing and affliction associated with balm:

  • H7495 râphâʼ (to cure, heal, physician): This word is directly linked to the function of balm. When Jeremiah asks if there is no balm in Gilead, he immediately follows with, "is there no physician there?" Jeremiah 8:22, making the connection explicit.
  • H724 ʼărûwkâh (wholeness, health): This term describes the desired outcome of applying balm. The lack of health for the people is the reason Jeremiah invokes the image of balm and a physician Jeremiah 8:22.
  • H4341 makʼôb (anguish, pain, sorrow): This represents the condition that balm is intended to treat. A call is made to take balm for Babylon's pain after she has fallen Jeremiah 51:8.

Theological Significance

The theological weight of H6875 is primarily found in its metaphorical application.

  • Symbol of Spiritual Healing: The balm of Gilead becomes a potent symbol for the means of spiritual restoration. The question in Jeremiah 8:22 suggests that the resources for healing are available to God's people, yet they remain spiritually sick, highlighting their failure to turn to the true source of recovery.
  • Insufficiency of Earthly Remedies: The balm's failure to bring a cure for Egypt Jeremiah 46:11 illustrates a key theological point: when God's judgment is determined, human and earthly remedies are ultimately powerless. No amount of "medicines" can reverse a divine decree.
  • Valuable Commodity: As a literal substance, its high value in trade and as a gift underscores the preciousness of the healing it represents. It was included among the best fruits of the land Genesis 43:11 and was a significant part of regional commerce Ezekiel 27:17.

Summary

In summary, H6875 is more than a simple reference to a medicinal substance. It functions on two levels: as a tangible, valuable balm from Gilead used in trade, and as a profound biblical metaphor for healing and restoration. The word powerfully illustrates the connection between physical affliction and spiritual brokenness, demonstrating that while earthly solutions have their place, true healing for a nation's deepest wounds comes from a source beyond any physical remedy.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 6 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • צֳרִי

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 3 of the 39 books. Most frequent in Jeremiah (3 verses); never once in the other 36.

2
Genesis
3
Jeremiah
1
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.