from צֵלֶל and the active participle of פָּנָה; shade-facing; Tselelponi, an Israelitess; Hazelelponi (including the article).
Transliteration:Tsᵉlelpôwnîy
Pronunciation:tsel-el-po-nee'
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### Core Meaning & Semantic Range
The Hebrew word צְלֶלְפּוֹנִי (Tsᵉlelpôwnîy), Strong's H6753, is a proper noun, a personal name. Its etymology is derived from two components: צֵל (tsel) `{{H6738}}`, meaning "shade" or "shadow," and the active participle of the verb פָּנָה (panah) `{{H6437}}`, meaning "to turn," "to face," or "to look." Therefore, the name literally translates to "shade-facing" or "one who faces the shade." This descriptive etymology suggests a connection to the concept of shade, which in biblical contexts often implies protection, refuge, or a specific geographical feature. As a personal name, it likely described a characteristic, a circumstance of birth, or perhaps a hope associated with the individual.
### Biblical Occurrences & Contextual Analysis
The name צְלֶלְפּוֹנִי (Tsᵉlelpôwnîy) appears only once in the Hebrew Bible, in [[1 Chronicles 4:3]]. In this sole occurrence, the name is presented with the definite article, הַצְלֶלְפּוֹנִי (hats-ts'lel-po-ni), meaning "the Tselelponi" or "Hazelelponi." This form might suggest a particularly well-known individual, a clan, or a specific designation within the lineage. The verse reads: "And these were the sons of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazelelponi." She is listed as a daughter within the tribe of Judah, a descendant of Judah through Etam. Her inclusion in this genealogy underscores the meticulous record-keeping of Israelite lineages, which was crucial for tribal identity, land inheritance, and ultimately, the Messianic line. Her specific role or significance beyond being a named individual in this list is not elaborated upon in the biblical text.
### Related Words & Concepts
The primary components of Tsᵉlelpôwnîy connect it to significant biblical themes:
* **צֵל (tsel) `{{H6738}}`**: "Shade" or "shadow" is a rich metaphor in Scripture. It often symbolizes protection, refuge, and comfort, particularly under the shadow of God's wings ([[Psalm 17:8]], [[Psalm 36:7]], [[Psalm 91:1]]). It can also denote the fleeting nature of human life ([[Job 14:2]], [[Psalm 102:11]]).
* **פָּנָה (panah) `{{H6437}}`**: "To turn" or "to face" implies direction, attention, or presence. When God "turns His face" towards someone, it signifies favor and blessing ([[Numbers 6:25]]). Conversely, to turn one's face away can indicate displeasure or absence.
When combined, "shade-facing" could evoke ideas of seeking refuge, finding solace, or perhaps being associated with a shaded place. Other descriptive names in the Bible often reflect a person's character, their parents' hopes, or the circumstances of their birth.
### Theological Significance
As a proper noun appearing in a genealogical list, the primary theological significance of Tsᵉlelpôwnîy lies in its contribution to the accurate preservation of Israel's tribal records. These genealogies are not mere historical notes but are vital for establishing the lineage of the Abrahamic covenant and, ultimately, the Messiah. The inclusion of a woman, Hazelelponi, in a patriarchal list is noteworthy, highlighting her importance within her family line, even if her specific actions are not recorded. While the literal meaning "shade-facing" does not carry explicit theological doctrine, it subtly resonates with broader biblical themes. If interpreted as "one who seeks or finds protection in the shade," it could metaphorically point to the divine refuge that God offers His people. The very act of God preserving such a unique and descriptive name within His inspired Word testifies to His meticulous care for His people's history and His sovereign plan unfolding through specific individuals.
### Summary
Tsᵉlelpôwnîy (H6753) is a unique Hebrew personal name, meaning "shade-facing," derived from צֵל (shade) and פָּנָה (to face). It appears only once in the biblical text, as Hazelelponi, a daughter listed in the genealogy of Judah in [[1 Chronicles 4:3]]. While her specific role is unelaborated, her inclusion underscores the biblical emphasis on preserving lineage. The name's etymology subtly connects to themes of divine protection and refuge, reflecting the descriptive nature of many biblical names and God's sovereign hand in the detailed history of His covenant people.
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