of Persian origin; a (judicial) sentence; decree, sentence.
Transliteration:pithgâm
Pronunciation:pith-gawm'
Detailed Word Study
AI-Generated
Loading Study...
### Core Meaning & Semantic Range
The Hebrew/Aramaic term פִּתְגָּם (pithgâm, `{{H6599}}`) is identified as being of Persian origin, indicating its likely integration into the Aramaic lexicon during the Persian imperial period. Its core meaning revolves around an authoritative pronouncement. The primary semantic range includes:
* **A Royal Decree or Edict:** An official command or law issued by a king or governing authority. This is its most common usage.
* **A Judicial Sentence or Verdict:** A formal judgment or decision rendered in a legal context.
* **A Formal Pronouncement or Message:** A weighty or official communication, often in the form of a report or answer.
* **A "Word" or "Matter" with Authority:** In some contexts, it can refer to a significant or difficult "word" or "matter" that requires interpretation or resolution, carrying the weight of its authoritative source.
### Biblical Occurrences & Contextual Analysis
The word פִּתְגָּם (pithgâm, `{{H6599}}`) appears exclusively in the Aramaic sections of the Old Testament, specifically in the books of Ezra and Daniel. Its usage consistently highlights its meaning as an authoritative communication:
* In Ezra, *pithgâm* frequently refers to **royal decrees or replies** from Persian kings. For instance, in [[Ezra 4:17]], it denotes the "answer" or official reply sent by King Artaxerxes concerning the rebuilding of Jerusalem. Similarly, [[Ezra 6:11]] records Darius's solemn "decree" regarding the temple's reconstruction and the severe penalties for violating it. In [[Ezra 5:7]] and [[Ezra 5:11]], it refers to the "report" or "answer" sent by the officials to King Darius, underscoring the formal nature of the communication.
* In Daniel, *pithgâm* is used for both **human and divine commands**. In [[Daniel 3:22]], it describes Nebuchadnezzar's "commandment" that was so urgent it led to the death of those who threw Shadrach, Meshach, and Abednego into the fiery furnace. More profoundly, in [[Daniel 4:17]] and [[Daniel 4:33]], *pithgâm* refers to the "decree" of the watchers, a divine pronouncement concerning Nebuchadnezzar's humbling. This usage emphasizes the absolute and unchangeable nature of God's sovereign will. In [[Daniel 5:12]], it is used in the context of Daniel's ability "to resolve difficult sentences" (or "words"), indicating his skill in interpreting complex or authoritative pronouncements.
Across its occurrences, *pithgâm* consistently denotes a communication that carries significant weight, authority, and often, legal or administrative implications, whether originating from an earthly monarch or from the divine realm.
### Related Words & Concepts
Several Hebrew and Aramaic terms share semantic overlap with פִּתְגָּם (pithgâm, `{{H6599}}`), underscoring the various ways authority and communication are expressed:
* **`{{H1697}}` (dāḇār):** This common Hebrew word for "word," "thing," or "matter" can often carry a sense of authority, especially when referring to God's "word" or "command." While broader in scope, *dāḇār* can sometimes function similarly to *pithgâm* in conveying an authoritative pronouncement.
* **`{{H2942}}` (ṭəʿēm):** An Aramaic word meaning "decree," "command," or "judgment." This term is frequently used interchangeably with *pithgâm* in the Aramaic sections of Ezra and Daniel for royal edicts (e.g., [[Ezra 6:14]], [[Ezra 7:21]]).
* **`{{H1505}}` (gəzar):** An Aramaic verb meaning "to cut off," "to determine," or "to decree." It is often used for divine decrees, as seen in [[Daniel 4:24]] where it refers to the "decree" against Nebuchadnezzar.
* **Concepts:** The study of *pithgâm* is intrinsically linked to concepts of sovereignty, divine will, human authority, law, and the performative power of speech. It highlights how commands, whether human or divine, shape reality and determine outcomes.
### Theological Significance
The theological significance of פִּתְגָּם (pithgâm, `{{H6599}}`) is profound, particularly in its application to divine pronouncements:
* **Divine Sovereignty and Unchangeable Will:** The use of *pithgâm* to describe God's decrees (e.g., [[Daniel 4:17]]) powerfully underscores His absolute sovereignty. Unlike human decrees which can be altered or overturned, God's *pithgâm* is immutable and will inevitably come to pass. It signifies that God's word is not merely informative but an active, authoritative force that determines events and destinies.
* **God's Use of Human Authority:** In Ezra, the royal *pithgâm* of Persian kings (Cyrus, Darius, Artaxerxes) is instrumental in facilitating the return of the exiles and the rebuilding of the temple. This demonstrates God's providential control over human rulers, even pagan ones, using their authoritative decrees to accomplish His redemptive purposes for His people.
* **Certainty of Prophetic Fulfillment:** The "sentence" or "decree" aspect of *pithgâm* in Daniel's prophecies points to the certainty of divine judgment and the fulfillment of God's declared plans. What God has decreed, whether in judgment or blessing, will surely transpire.
* **The Power of God's Word:** Ultimately, *pithgâm* reinforces the biblical truth that God's word is inherently powerful, carrying the weight of His divine authority. It is a word that creates, commands, judges, and sustains, bringing about the reality it declares.
### Summary
The Aramaic word פִּתְגָּם (pithgâm, `{{H6599}}`), of Persian origin, denotes an authoritative "sentence," "decree," or "command." Primarily found in Ezra and Daniel, its usage highlights official pronouncements, ranging from royal edicts (e.g., [[Ezra 6:11]]) to divine decrees (e.g., [[Daniel 4:17]]). Theologically, *pithgâm* profoundly underscores the absolute sovereignty of God, whose "decrees" are unchangeable and inevitably fulfilled. It also illustrates God's providential use of human authority, even that of pagan kings, to accomplish His divine will, particularly in the context of Israel's exile and return. The word emphasizes that God's word is not merely a communication but a performative and binding declaration that brings about its intended reality.