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H6355

פַּחַת מוֹאָב

Pachath Môwʼâb /pakh'-ath mo-awb'/ Ask about this word
pit of Moab; Pachath-Moab, an Israelite
Pahathmoab.

Word Study

In depth

A plain-language study of Pachath Môwʼâb — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew name Pachath Môwʼâb H6355, meaning "pit of Moab," refers to a prominent Israelite ancestral head of a family or clan. It appears 6 times across 6 unique verses in the Bible. The name does not identify a single individual in the narrative, but rather a significant family line that played a key role in the events following the return from Babylonian exile, particularly in the rebuilding of Jerusalem and the re-establishment of the covenant community.

Biblical Occurrences & Contextual Analysis

The narrative presence of Pachath Môwʼâb H6355 is concentrated in the books of Ezra and Nehemiah, highlighting the family's importance in the restoration of Israel. The "children of Pahathmoab" comprised one of the largest groups of returning exiles, numbering two thousand eight hundred and twelve in one account Ezra 2:6 and two thousand eight hundred and eighteen in another Nehemiah 7:11. The family was actively involved in rebuilding Jerusalem's defenses, as Hashub the son of Pahathmoab repaired a section of the wall and the "tower of the furnaces" Nehemiah 3:11. The clan's leadership is affirmed as they are listed among the "chief of the people" who sealed the covenant Nehemiah 10:14. Additionally, several "sons of Pahathmoab" are named among those who had married foreign women but participated in the national repentance by agreeing to separate from them Ezra 10:30.

Related Words & Concepts

Several related words help contextualize the role and identity of the Pahathmoab clan:

  • H1121 bên (a son): This word is fundamental to understanding Pachath Môwʼâb as a lineage, consistently appearing as "the children of Pahathmoab" or "the sons of Pahathmoab" (Ezra 2:6, Ezra 8:4). It signifies the generational continuity and identity of the clan as builders of a family name.
  • H2388 châzaq (to strengthen, repair, fortify): This verb describes the specific action taken by a member of the clan, Hashub, who repaired the wall of Jerusalem Nehemiah 3:11. It underscores the family's practical contribution to the physical restoration of the city.
  • H7218 rôʼsh (the head, chief, ruler): This term is used to identify Pachath Môwʼâb as one of the chief of the people who sealed the covenant with Nehemiah Nehemiah 10:14, establishing the family's high rank and leadership status within the post-exilic community.

Theological Significance

The narrative significance of Pachath Môwʼâb H6355 is tied to the themes of restoration and covenant renewal.

  • Post-Exilic Leadership: The clan was part of the leadership structure of the restored community in Judah, taking on civic and religious responsibilities as evidenced by their inclusion among the "chief of the people" Nehemiah 10:14.
  • Genealogical Continuity: The large number of returnees from this family line highlights their importance in the continuation of Israel after the exile. The census lists in Ezra and Nehemiah specifically name the "children of Pahathmoab" as being from the lineage of Jeshua and Joab, preserving their ancestral connections (Ezra 2:6, Nehemiah 7:11).
  • Commitment to Restoration: The family demonstrated a tangible commitment to rebuilding Jerusalem. The work of Hashub on the city wall and the "tower of the furnaces" represents the clan's active participation in securing the city Nehemiah 3:11.
  • Covenant Faithfulness: While some members of the clan were part of the problem of intermarriage with foreign women, their inclusion in the list of those who repented shows the family's ultimate commitment to the covenant purity of Israel Ezra 10:30.

Summary

In summary, Pachath Môwʼâb H6355 represents a major Israelite clan that was integral to the re-establishment of the nation after the Babylonian exile. The name is associated with a large population of returnees, direct involvement in the physical rebuilding of Jerusalem, and a position of leadership in the renewed covenant community. The story of this family encapsulates the challenges and commitments of the generation that returned to Judah to restore their national and spiritual identity.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 12 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מוֹאָב

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 2 of the 39 books. Most frequent in Ezra and Nehemiah (3 verses each); never once in the other 37.

3
Ezra
3
Nehemiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.