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עַשְׁתָּרוֹת

ʻAshtârôwth /ash-taw-roth'/ Ask about this word
or עַשְׁתָּרֹת; plural of עַשְׁתְּרָה; Ashtaroth, the name of a Sidonian deity, and of a place East of the Jordan
Asharoth, Astaroth. See also בֵּית עַשְׁתָּרוֹת, עַשְׁתֹּרֶת, עַשְׁתְּרֹת קַרְנַיִם.
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Core Meaning & Semantic Range

The Hebrew word ʻAshtârôwth, represented by H6252, is primarily known as the name of a Sidonian deity and a location east of the Jordan. This word appears 12 times across 12 unique verses in the Bible. Its usage reveals a dual identity, representing both a center for idolatrous worship and a significant city in the region of Bashan.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6252 functions in two distinct contexts. As a deity, Ashtaroth is frequently mentioned alongside Baalim as a false god whose worship led Israel astray. The children of Israel repeatedly forsook H5800 the Lord to serve H5647 Baal and Ashtaroth (Judges 2:13; Judges 10:6). This apostasy prompted calls for repentance, such as when Samuel instructed Israel to put away H5493 the strange gods and Ashtaroth to receive deliverance from the Philistines 1 Samuel 7:3. As a geographical location, Ashtaroth was a city belonging to Og, king of Bashan (Deuteronomy 1:4; Joshua 12:4), which was later given to the sons of Gershom 1 Chronicles 6:71. The Philistines also had a "house of Ashtaroth" where they placed Saul's armor after his death 1 Samuel 31:10.

Related Words & Concepts

Several related words clarify the context surrounding the worship of H6252:

  • H1168 Baʻal (Baal, a Phoenician deity): This deity is consistently named alongside Ashtaroth in Israel's acts of idolatry. The people's sin is often summarized as serving "Baalim and Ashtaroth" (Judges 10:6; 1 Samuel 12:10).
  • H5647 ʻâbad (to serve, work, worshipper): This word describes the act of worship, whether directed toward the true God, Yᵉhôvâh H3068, or toward false deities like Ashtaroth (Judges 2:13; 1 Samuel 7:3).
  • H5800 ʻâzab (to forsake, leave, relinquish): This term is used to describe Israel's act of abandoning the Lord, which is immediately followed by their service to Ashtaroth (Judges 2:13; 1 Samuel 12:10).
  • H5493 çûwr (to turn off, put away, remove): This represents the required action of repentance. Samuel commands the Israelites to put away H5493 Ashtaroth as a condition of returning to the Lord 1 Samuel 7:3.

Theological Significance

The theological weight of H6252 is centered on the theme of idolatry and exclusive devotion to God.

  • Symbol of Apostasy: The worship of Ashtaroth serves as a benchmark for Israel's unfaithfulness. When the nation served H5647 Ashtaroth, it was a clear sign they had forsaken H5800 their covenant with Yᵉhôvâh H3068 (Judges 2:13; Judges 10:6).
  • The Object of Repentance: Turning back to God required a decisive rejection of Ashtaroth. Putting away these strange H5236 gods H430 was the first step in preparing their hearts to serve the Lord only 1 Samuel 7:3-4.
  • Representation of Foreign Powers: Ashtaroth represents a spiritual and physical adversary to Israel. The name is linked to enemy kings like Og of Bashan Joshua 9:10 and the Philistines, who desecrated the memory of King Saul in a temple dedicated to this deity 1 Samuel 31:10.

Summary

In summary, H6252 is more than just the name of a goddess or a city. It functions as a powerful symbol in scripture, representing the persistent temptation of idolatry that plagued Israel. Whether as a deity drawing hearts away from God or as a location associated with enemy forces, Ashtaroth stands in direct contrast to the exclusive worship required by Yᵉhôvâh H3068, highlighting the critical choice between faithfulness and forsaking God.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 12 occurrences, inflected in 2 grammatical forms.

  • Plural Feminine Absolute
  • Proper Location
Plural
More than one.
Feminine
Feminine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Proper
A proper name.
Location
The name of a place.

Theographic Context

Biblical Distribution

Appears in 12 verses across 5 books. Most frequent in Joshua (4 verses).

1
Deuteronomy
4
Joshua
2
Judges
4
1 Samuel
1
1 Chronicles

Verse Explorer

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