The Aramaic word ʻarvâh, represented by H6173, is a term for dishonor. It appears 1 time across 1 unique verse in the Bible. It is the Aramaic corresponding word for nakedness, and is used figuratively to mean impoverishment or dishonor.
The sole use of H6173 is found in a letter written to a king. Officials state their loyalty by explaining that because they receive their livelihood from the royal court, "it was not meet for us to see the king's dishonour" Ezra 4:14. Their action of sending a letter to inform the king is presented as a direct result of their commitment to uphold his honor and prevent any action that would diminish his authority or wealth.
Several related words from its single context in Ezra 4:14 help to clarify its meaning:
- H4430 melek (a king): The word dishonour is used in direct reference to the king, highlighting that the concern is for the reputation and standing of the monarch.
- H1965 hêykal (palace, temple): The officials receive their maintenance from the king's palace, establishing the source of the king's authority and the basis for their loyalty.
- H4415 mᵉlach (have maintenance): This verb indicates that the officials subsist on the king's provision, creating a sense of obligation not to see him dishonored.
- H749 ʼărak (be meet): This term expresses the impropriety of the situation; it was not fitting or suitable for them to witness the king's dishonour without taking action.
The significance of H6173 is tied directly to its context of political and social duty.
- Upholding Authority: The term underscores the importance of maintaining the honor of a ruler. Any threat to the king's domain is seen as a direct attack on his personal honor.
- Loyalty and Provision: The link between receiving "maintenance" H4415 and preventing the "king's dishonour" H6173 establishes a principle where material provision from an authority figure creates a duty of allegiance.
- Dishonor as Impoverishment: The word's figurative meaning connects shame with material or political loss. The attempt by others to rebuild a rebellious city is seen as an act that would impoverish the king, thereby bringing dishonor upon him.
In summary, H6173 provides a focused look at the concept of dishonor within the framework of royal authority and civic duty. Its single appearance in scripture Ezra 4:14 powerfully illustrates how the reputation of a king is tied to the stability of his realm, and how the loyalty of his subjects is demonstrated by their active efforts to prevent any loss or shame to his name. It shows that dishonor is not merely an abstract feeling but a tangible threat to power and position.
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