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עָקַשׁ

ʻâqash /aw-kash'/ Ask about this word
a primitive root
to knot or distort; figuratively, to pervert (act or declare perverse)
make crooked, (prove, that is) perverse(-rt).
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Core Meaning & Semantic Range

The Hebrew word ʻâqash, represented by H6140, is a primitive root meaning to knot or distort. It is used figuratively to signify the act of perverting something, declaring it perverse, or making it crooked. This term appears 5 times across 5 unique verses in the Bible, consistently highlighting a deviation from a straight or upright standard.

Biblical Occurrences & Contextual Analysis

In scripture, H6140 is frequently contrasted with righteousness and integrity. The book of Proverbs warns that while one who "walketh uprightly" walks securely, "he that perverteth his ways shall be known" Proverbs 10:9. This theme is echoed in the warning that one who is "perverse in his ways" will "fall at once" Proverbs 28:18. Isaiah uses the term to describe those who "have made them crooked paths," resulting in a complete lack of peace Isaiah 59:8. The prophet Micah confronts the leaders of Israel for abhorring judgment and choosing to "pervert all equity" Micah 3:9. The term can also describe a state of being, as Job fears that even if he claims to be perfect, his own mouth would "prove me perverse" Job 9:20.

Related Words & Concepts

Several related words clarify the context of distortion and perversion:

  • H1870 derek (a road; figuratively, a course of life or mode of action): This word is directly modified by H6140 in passages that speak of perverting one's ways (Proverbs 10:9, Proverbs 28:18), illustrating that perversion is a distortion of one's entire life path.
  • H1980 hâlak (to walk): This verb often establishes the context for H6140, contrasting one who "walketh uprightly" with one who "perverteth" his ways, tying the concept of perversion to one's daily conduct and behavior (Proverbs 10:9, Proverbs 28:18).
  • H3477 yâshâr (straight; figuratively, equity, just, right): This is the direct moral opposite of H6140. While yâshâr represents the divine standard of equity, ʻâqash is the act of twisting or perverting that standard Micah 3:9.

Theological Significance

The theological weight of H6140 is significant in understanding the nature of sin.

  • Moral Accountability: The use of H6140 consistently links perverse actions to negative consequences. A perverse path leads to being exposed Proverbs 10:9 and sudden collapse Proverbs 28:18, while an upright walk leads to safety (H983) and salvation (H3467).
  • Distortion of Divine Order: Perversion is portrayed as the active rejection of God's principles. Those who make their paths crooked (H6140) do not know peace (H7965) and operate where there is no judgment (H4941) Isaiah 59:8. It is an action that replaces divine equity with human distortion Micah 3:9.
  • Inherent Crookedness: The term points to a condition that goes beyond outward actions. In Job, a man's own mouth can reveal his perverse state, even in the face of self-justification Job 9:20. This suggests that perversity is a deep-seated distortion of the heart that cannot ultimately be concealed.

Summary

In summary, H6140 ʻâqash encapsulates the concept of active, willful distortion. It is more than simple wrongdoing; it is the twisting of what should be straight—whether it be a person's life path, a standard of equity, or the state of one's own heart. The word stands as a stark biblical warning against deviating from the path of integrity, illustrating that such perversion leads to exposure, a lack of peace, and eventual downfall. It defines sin not merely as a mistake, but as a deliberate choice to make the straight ways crooked.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 5 occurrences, inflected in 5 grammatical forms.

  • Hiphil Consecutive Imperfect 3rd Singular Masculine
  • Niphal Participle Singular Masculine Construct
  • Piel Imperfect 3rd Plural Masculine
  • Piel Participle Singular Masculine Absolute
  • Piel Perfect 3rd Plural common gender
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Niphal
Simple passive or reflexive of the Qal.
Piel
The intensive stem — strengthened or emphatic action.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 5 verses across 4 books. Most frequent in Proverbs (2 verses).

1
Job
2
Proverbs
1
Isaiah
1
Micah

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