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H6122

עׇקְבָה

ʻoqbâh /ok-baw'/ Ask about this word
feminine of an unused form from עָקַב meaning a trick
trickery
subtilty.

Word Study

In depth

A plain-language study of ʻoqbâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word ʻoqbâh, represented by H6122, denotes trickery or subtilty. Derived from a root meaning "a trick," this specific term appears only 1 time in 1 unique verse in the Bible, making its single usage particularly significant. It describes an act of deliberate and strategic deception used to achieve a specific outcome.

Biblical Occurrences & Contextual Analysis

The sole appearance of H6122 is in the account of King Jehu's purge of Baal worship in Israel. To gather all of Baal's followers, Jehu feigned allegiance and called for a great assembly. The scripture explains his motive: "But Jehu did H6213 it in subtilty H6122, to the intent that he might destroy H6 the worshippers H5647 of Baal H1168" 2 Kings 10:19. Here, ʻoqbâh characterizes the entire plot as a carefully planned ruse, where a proclamation of worship was actually a summons to execution.

Related Words & Concepts

Several words used in the context of Jehu's plot help define the nature of the deception:

  • H6213 ʻâsâh (to do or make): This is the verb of action tied directly to the deception. Jehu actively "did" the act of subtilty 2 Kings 10:19. This word is used broadly for performing any action, from creating the heavens Jeremiah 32:17 to doing justly Micah 6:8.
  • H7121 qârâʼ (to call out to): The subtilty began with a public summons. Jehu's command, "call H7121 unto me all the prophets H5030 of Baal," was the hook for his trap 2 Kings 10:19. This word is often used for invoking God or proclaiming a message, as in "Call H7121 unto me, and I will answer thee" Jeremiah 33:3.
  • H6 ʼâbad (to perish, destroy): This reveals the true purpose of the trickery. Jehu's intent was to destroy Baal's worshippers 2 Kings 10:19. The word is used elsewhere in the context of divine judgment, such as God's commission to Jeremiah to "destroy H6" and to "throw down" Jeremiah 1:10.
  • H5647 ʻâbad (to work, serve): This identifies the targets of the deception as the "servants" and "worshippers" of Baal 2 Kings 10:19. The word typically describes service to God or idols, as seen in the challenge to Israel: "choose you this day whom ye will serve H5647" Joshua 24:15.

Theological Significance

The singular use of H6122 carries specific thematic weight in its context.

  • Deception as an Instrument of Judgment: The term demonstrates that trickery can be employed as a tool to carry out a divine mandate. Jehu's ʻoqbâh was the method used to fulfill the command to eradicate Baal worship from Israel.
  • The Irony of a False Summons: The plot hinges on a deceptive call to worship. The followers of Baal were gathered under the pretense of a "great sacrifice," only to become the sacrifice themselves, ensuring none would be "wanting" for judgment 2 Kings 10:19.
  • The Unmasking of False Worship: By using subtilty, Jehu exposes the vulnerability of the Baal worship system. The priests, prophets, and servants of Baal are lured by a promise of honor for their god, but their gathering leads directly to their annihilation.

Summary

In summary, H6122 ʻoqbâh is a highly specific term for trickery, made memorable by its single, dramatic appearance. Its use in the biblical narrative is not to endorse deceit in general, but to describe the precise and cunning strategy Jehu employed to execute judgment on the worshippers of Baal. The word captures the essence of a plan where a call to worship became a death sentence, demonstrating how human strategy can be the means to a divinely appointed end.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • עָקְבָּה

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in 2 Kings — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.