### Core Meaning & Semantic Range
The Hebrew word **ʻômed**, represented by `{{H5977}}`, is derived from the root `{{H5975}}` and signifies a fixed spot or place. It is also used to describe the state of being upright. This term appears **10 times** across **10 unique verses**, often indicating a specific, designated position.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H5977}}` primarily denotes a proper or assigned station. This is seen repeatedly in Chronicles and Nehemiah, where priests and Levites stand "in their place" to conduct services according to the law or the king's command ([[2 Chronicles 30:16]], [[2 Chronicles 35:10]]). King Josiah stands "in his place" to make a covenant with God, signifying a formal, official posture [[2 Chronicles 34:31]]. The word also describes the posture of the people as they stand "in their place" to hear the law and confess to God ([[Nehemiah 8:7]], [[Nehemiah 9:3]]). In the book of Daniel, it refers both to a physical location ("where I stood," [[Daniel 8:17]]) and to a state of readiness, as when Daniel is commanded to "stand upright" [[Daniel 10:11]] and is later physically "set me upright" by a heavenly being after falling to the ground [[Daniel 8:18]].
### Related Words & Concepts
Several related words help clarify the meaning of a fixed and stable position:
* `{{H5975}}` **ʻâmad** (to stand): As the primitive root of `{{H5977}}`, this word is foundational. It means to stand, establish, or remain. The two words are often used together to emphasize a specific action and location, such as when the king "stood (`ʻâmad`) in his place (`ʻômed`)" [[2 Chronicles 34:31]].
* `{{H2388}}` **châzaq** (to be strong, strengthen, confirm): This word is paired with `{{H5977}}` to describe a posture of active support. In [[Daniel 11:1]], a figure "stood (`ʻômed`) to confirm (`châzaq`) and to strengthen" Darius the Mede.
* `{{H5307}}` **nâphal** (to fall): This word provides a direct contrast to being upright. In his overwhelming fear, Daniel "fell (`nâphal`) upon my face" before a heavenly visitor [[Daniel 8:17]], only to be touched and "set me upright (`ʻômed`)" shortly after [[Daniel 8:18]].
### Theological Significance
The theological weight of `{{H5977}}` is centered on the concepts of divine order, readiness, and restoration.
* **Position of Service and Covenant:** The term highlights that there is a divinely appointed order for worship and leadership. When priests, Levites, and kings are in "their place" (`ʻômed`), they are correctly positioned to fulfill their sacred duties and covenant responsibilities before God ([[2 Chronicles 34:31]], [[2 Chronicles 30:16]]).
* **Posture of Reverence and Reception:** Standing "upright" (`ʻômed`) or in one's "place" (`ʻômed`) is the posture for reverently receiving God's law and divine revelation. Daniel is told to "stand upright" to understand the words spoken to him [[Daniel 10:11]], and the people stand "in their place" to hear and confess [[Nehemiah 9:3]].
* **Divine Restoration:** The word illustrates God's power to lift up the fallen. Daniel's experience of falling in fear and being "set... upright" (`ʻômed`) by a divine touch demonstrates a transition from human weakness to a divinely enabled posture of strength and readiness [[Daniel 8:18]].
### Summary
In summary, `{{H5977}}` is not merely about a physical location but about a proper and designated standing. It conveys a sense of divine order in worship, a posture of readiness to receive God's word, and the power of God to restore individuals to a position of strength and service. Whether describing the orderly function of the priesthood or a prophet being prepared for a heavenly message, `ʻômed` signifies being in the right place at the right time for a divine purpose.
TRV