### Core Meaning & Semantic Range
The Hebrew word **ʻavvâthâh**, represented by `{{H5792}}`, denotes **oppression** or **wrong**. It is derived from the root `עָוַת`. This term is exceptionally rare, appearing only **1 time** across **1 unique verse** in the entire Bible. Its singular use captures a moment of profound personal grievance being brought before God.
### Biblical Occurrences & Contextual Analysis
The sole biblical appearance of `{{H5792}}` is found in a plea for divine intervention. In [[Lamentations 3:59]], the speaker cries out to God, "O LORD, thou hast seen my **wrong**: judge thou my cause." The word here encapsulates the injustice and oppression suffered by the individual, which they believe God Himself has witnessed. It serves as the basis for an appeal, turning personal suffering into a legal case presented to the ultimate judge for a righteous verdict.
### Related Words & Concepts
The context of `{{H5792}}` in [[Lamentations 3:59]] is enriched by the surrounding words that frame the appeal for justice:
* `{{H3068}}` **Yᵉhôvâh**: The appeal is addressed to **Jehovah, the Lord**, identifying God as the supreme and self-existent authority to whom one can turn for justice. As the "Jewish national name of God," it invokes a covenantal relationship.
* `{{H7200}}` **râʼâh**: This word, meaning **to see**, is crucial. The statement "thou hast **seen**" is an assertion of faith that God is already aware of the injustice, unlike a human judge who may be deceived [[1 Samuel 16:7]].
* `{{H8199}}` **shâphaṭ**: Meaning **to judge** or pronounce sentence, this is the action requested in response to the wrong. The plea is for God to act as a righteous judge, as He does for the poor and meek [[Isaiah 11:4]].
* `{{H4941}}` **mishpâṭ**: Translated here as "cause," this word refers to a verdict, **justice**, or a legal right. The speaker asks God to judge their **cause**, seeking the restoration of justice and a favorable decree [[Deuteronomy 32:4]].
### Theological Significance
Despite its single use, the theological weight of `{{H5792}}` is significant when viewed within its scriptural context.
* **The Cry for Divine Justice:** The use of **ʻavvâthâh** establishes the legitimacy of appealing to God when one has been wronged. It affirms that personal suffering and oppression are grounds for seeking a divine verdict.
* **God as Witness:** The term is intrinsically linked to the belief that God sees the **wrong** committed against individuals [[Lamentations 3:59]]. This divine observation is the foundation of hope for the oppressed, who believe their plight does not go unnoticed.
* **The Basis for Judgment:** The word does not merely describe a feeling of being wronged; it presents a state of injustice that legally requires a response. The acknowledgment of **wrong** `{{H5792}}` necessitates the call for judgment (`shâphaṭ`) and a just cause (`mishpâṭ`).
### Summary
In summary, `{{H5792}}` is a specific and powerful term for **wrong** and **oppression**. Though appearing only once, its placement in [[Lamentations 3:59]] frames a central tenet of biblical faith: the conviction that God sees injustice and is the ultimate judge to whom one can appeal. It demonstrates how even the rarest of words can anchor a profound theological concept, transforming a personal cry of distress into a formal plea for divine action.
TRV