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אָבֵל

ʼâbêl /aw-bale'/ Ask about this word
from אָבַל
lamenting
mourn(-er, -ing).
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Core Meaning & Semantic Range

The Hebrew word ʼâbêl, represented by H57, defines the state of lamenting and is used for a mourner or the act of mourning. It appears 8 times across 8 unique verses, consistently describing a condition of active grief and sorrow. This term captures the personal and corporate experience of loss, affliction, and desolation.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H57 is used to portray profound grief. Jacob, believing his son Joseph is dead, resolves to "go down into the grave unto my son mourning" Genesis 37:35. The word also personifies national sorrow, as "The ways of Zion do mourn" due to desolation Lamentations 1:4. In prophecy, those who are mourning become the specific focus of God's comfort and restoration. The LORD promises to comfort all that mourn Isaiah 61:2 and restore comforts to "his mourners" Isaiah 57:18. The term also depicts personal sorrow in response to betrayal Psalms 35:14 and shame, as when Haman returns to his house mourning Esther 6:12.

Related Words & Concepts

Several related words provide a fuller picture of the experience of grief:

  • H60 ʼêbel (lamentation; mourning): From the same root as H57, this word refers to the state or period of mourning itself. God promises to give the "oil of joy for mourning" to those who are currently in a state of mourning Isaiah 61:3.
  • H5162 nâcham (to pity, console or... rue): This word for providing comfort is often set in contrast to mourning. Jacob refused to be comforted H5162 while mourning H57 his son Genesis 37:35, whereas Isaiah prophesies that God will comfort H5162 all that mourn.
  • H1058 bâkâh (to weep;... mourn): This describes the physical expression of grief. In the account of Jacob's sorrow, he is said to be mourning H57, and the narrative adds that his father wept H1058 for him Genesis 37:35.

Theological Significance

The theological weight of H57 is significant, highlighting God's relationship with human suffering.

  • A Valid Response to Loss: Mourning is shown as a deep and legitimate response to tragedy, whether personal, like Jacob's grief Genesis 37:35, or corporate, as with the desolation of Zion Lamentations 1:4.
  • The Object of Divine Restoration: Those who are mourning are singled out as recipients of God's promised comfort. The mission proclaimed in Isaiah includes comforting all that mourn Isaiah 61:2 and restoring comforts specifically to His mourners Isaiah 57:18.
  • A Precursor to Glory: The state of being a mourner H57 is not a final state in God's economy. It is the condition that precedes a divine exchange, where God appoints "beauty for ashes" and joy for mourning, so that they might be called "trees of righteousness" for His glory Isaiah 61:3.

Summary

In summary, H57 ʼâbêl is a focused term that signifies the person or entity actively engaged in lament. It moves from depicting the depths of human sorrow in figures like Jacob to personifying the grief of an entire nation. Ultimately, the scriptures use the state of the mourner to frame one of God's most profound promises: to meet His people in their suffering, offer them comfort, and transform their lamentation into joy.

Grammatical Forms

In the Hebrew Old Testament, this word appears as an adjective across 8 occurrences, inflected in 5 grammatical forms.

  • Plural Masculine Absolute
  • Plural Masculine Construct
  • Singular Masculine Absolute
  • Plural Feminine Absolute
  • Singular Masculine Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 8 verses across 6 books. Most frequent in Isaiah (3 verses).

1
Genesis
1
Esther
1
Job
1
Psalms
3
Isaiah
1
Lamentations

Verse Explorer

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