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H565

אִמְרָה

ʼimrâh /im-raw'/ Ask about this word
or אֶמְרָה · feminine of אֵמֶר, and meaning the same
(something said)
commandment, speech, word.

Word Study

In depth

A plain-language study of ʼimrâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word ʼimrâh, represented by H565, means {something said} and is translated as commandment, speech, or word. It appears 37 times across 35 unique verses. This term is predominantly used to refer to a divine utterance, a specific expression of God's will, promise, or command.

The term H565 ʼimrâh, derived from the verb H559 "to say," often carries the nuance of a deliberate, weighty declaration or an articulated pronouncement, rather than a casual utterance. While it can broadly denote "speech," its frequent application to divine communication elevates it to a specific, authoritative dictum. This emphasis on the spoken product rather than merely the act of speaking distinguishes it, suggesting a message that is both formed and conveyed, demanding attention and carrying inherent significance.

Biblical Occurrences & Contextual Analysis

In scripture, H565 is frequently used to describe the nature and effect of God's communication. It is presented as pure and tested, like silver refined seven times Psalms 12:6. This divine word is a source of life and comfort in affliction Psalms 119:50 and a guide for moral living, ordering the steps of the faithful and keeping them from sin (Psalms 119:11, Psalms 119:133). In a narrative context, it signifies a command or decree that will be fulfilled, as when the LORD fulfills his word which he had commanded in the days of old Lamentations 2:17. It is also used in human contexts, such as Lamech's speech to his wives Genesis 4:23.

Beyond its role as a guide and source of comfort, H565 also highlights the imperative for human reception and response. The psalmist frequently expresses a profound desire to internalize and obey God's H565, as seen in his plea to "Stablish thy word unto thy servant" Psalms 119:38 and his commitment to have "kept thy word" Psalms 119:67, even after affliction. Conversely, the rejection of this divine utterance brings severe judgment, as those who "despised the word of the Holy One of Israel" face destruction Isaiah 5:24. The act of hearing is often paired with H565, with appeals to "hearken unto my speech" made in both human and divine contexts Genesis 4:23, Isaiah 28:23, Isaiah 32:9, underscoring the expectation of attentive engagement with the spoken message.

Related Words & Concepts

Several related words help to define the scope of spoken communication:

  • H1697 dâbâr (a word; a matter): This term is a broader word for "word" or "thing" and is sometimes used in parallel with H565, as in Psalms 147:15, where God's commandment H565 is sent forth and his word H1697 runs swiftly.
  • H559 ʼâmar (to say): As the primitive root from which H565 is derived, this verb signifies the act of speaking. In Genesis 4:23, Lamech said H559 unto his wives, telling them to hearken to his speech H565.
  • H6680 tsâvâh (to command): This word directly relates to the authoritative nature of H565. God's word H565 is fulfilled precisely because He had commanded H6680 it Lamentations 2:17.
  • H3948 leqach (doctrine, learning): This term is used poetically alongside H565 to describe the instructive nature of God's communication, where his doctrine H3948 drops like rain and his speech H565 distills like the dew Deuteronomy 32:2.
  • H561 ʼêmer (utterance): This noun, also derived from H559, serves as a near synonym to H565, often interchangeably used to denote a spoken word or declaration. While H565 sometimes emphasizes the specific content or command, H561 often highlights the act or result of speaking, reinforcing the oral nature and content of a pronouncement.

Theological Significance

The theological weight of H565 centers on the character and reliability of God's revealed will.

  • Purity and Perfection: The word of the LORD is described as pure and tried (Psalms 18:30, Psalms 119:140), establishing it as a flawless standard. It is a shield for those who trust in Him Proverbs 30:5.
  • Life and Sustenance: God's word has the power to quicken the soul Psalms 119:50 and uphold a person in life Psalms 119:116. The believer's response is to love it and rejoice in it as one who finds great spoil (Psalms 119:140, Psalms 119:162).
  • Guiding Authority: It serves as a directive for righteous living. The psalmist asks for his steps to be ordered by God's word so that iniquity will not have dominion Psalms 119:133 and keeps it in his heart to avoid sin Psalms 119:11.
  • Magnified Promise: God's truth and lovingkindness are demonstrated through His word, which He has magnified above His own name Psalms 138:2, indicating its supreme reliability and certainty.
  • Divine Reliability as Basis for Petition: The unwavering faithfulness of God's H565 provides a firm foundation for the believer's prayers and expectations. Numerous psalmic petitions are grounded in the divine promise encapsulated within H565, as the supplicant seeks God's mercy, salvation, comfort, and deliverance "according to thy word" Psalms 119:41, Psalms 119:58, Psalms 119:76, Psalms 119:116, Psalms 119:154, Psalms 119:170. This demonstrates a deep theological trust that God will act consistently with His own declarations.

Summary

The term H565 ʼimrâh encapsulates the essence of a divine utterance or a significant human declaration, extending beyond mere speech to denote a weighty, purposeful pronouncement. Its usage consistently points to a word that is not only spoken but is inherently pure, tried, and perfect, like refined silver, serving as an unblemished standard for truth and righteousness. This divine H565 is presented as a dynamic force, quickening the soul, upholding life, and ordering the steps of the faithful, thereby guiding them away from sin and toward salvation.

H565 underscores the critical human responsibility to hear, receive, and obey God's articulated will. It is a word to be hidden in the heart, meditated upon, and kept, with severe consequences for those who despise it. The unwavering reliability of this divine declaration forms the bedrock of the believer's hope and prayer, serving as the basis upon which petitions for mercy, comfort, and deliverance are confidently made. In its most profound theological sense, H565 represents God's magnified truth and lovingkindness, a testament to His faithfulness and the supreme authority of His revealed will in the life of the believer.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 37 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • אִמְרָתֶ
  • אֲמָרוֹת
  • אִמֲרוֹת

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 35 verses across 7 of the 39 books. Most frequent in Psalms (25 verses); never once in the other 32.

1
Genesis
2
Deuteronomy
1
2 Samuel
25
Psalms
1
Proverbs
4
Isaiah
1
Lamentations

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.