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H5530

סָכָל

çâkâl /saw-kawl'/ Ask about this word
from סָכַל
silly
fool(-ish), sottish.

Word Study

In depth

A plain-language study of çâkâl — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word çâkâl, represented by H5530, describes a person who is silly, fool(-ish), or sottish. It appears 7 times in 6 unique verses, consistently portraying a state of willful ignorance and moral deficiency rather than a simple lack of intellect. This term is used to characterize those who are spiritually dull and morally misguided.

Biblical Occurrences & Contextual Analysis

In biblical usage, H5530 points to a deliberate foolishness. In Jeremiah, God's people are called "sottish children" who have "none understanding" Jeremiah 4:22 and a "foolish people, and without understanding" Jeremiah 5:21. In Ecclesiastes, the term carries a strong warning: "neither be thou foolish: why shouldest thou die before thy time?" Ecclesiastes 7:17. A fool H5530 is also depicted as one who is "full of words" yet ignorant of the future Ecclesiastes 10:14 and whose lack of wisdom is obvious to everyone Ecclesiastes 10:3. The term is also used to contrast with a wise man when considering who will inherit the fruits of one's labor Ecclesiastes 2:19.

Related Words & Concepts

Several related words help define the character of the H5530 fool by contrast and association:

  • H191 ʼĕvîyl ((figuratively) silly; fool(-ish) (man)): This term for a fool is used alongside H5530 to emphasize the profound foolishness of God's people, who are called "foolish (ʼĕvîyl) ... sottish (çâkâl) children" in the same verse Jeremiah 4:22.
  • H2450 châkâm (wise, (i.e. intelligent, skilful or artful)): This word for "wise" serves as a direct antonym. Scripture contrasts the heir who might be a "wise man or a fool" H5530 Ecclesiastes 2:19 and describes the foolish people as being "wise to do evil" Jeremiah 4:22.
  • H995 bîyn (to separate mentally (or distinguish), i.e.(generally) understand): A defining trait of the H5530 fool is the lack of this quality. The "sottish children" are explicitly defined as those who "have none understanding" Jeremiah 4:22.
  • H3045 yâdaʻ (to know): This word is central to understanding the H5530 fool's condition. The people are deemed foolish and sottish because "they have not known me" and "have no knowledge" to do good Jeremiah 4:22.

Theological Significance

The theological weight of H5530 is significant, highlighting a chosen path of spiritual and moral failure.

  • Rejection of Knowledge: Foolishness, in this context, is a direct result of rejecting a relationship with God. The people are identified as "sottish children" precisely because "they have not known me" Jeremiah 4:22. This frames the condition as a spiritual rebellion, not an intellectual failing.
  • Aptitude for Evil: The state of being H5530 is not passive ignorance but an active inclination toward wrongdoing. The same people who lack understanding are described as "wise to do evil" Jeremiah 4:22, indicating a corrupt and inverted wisdom.
  • Self-Destructive Nature: Scripture explicitly links this type of foolishness with dire consequences. The warning against being H5530 is tied to self-preservation, asking, "why shouldest thou die before thy time?" Ecclesiastes 7:17. This shows that such foolishness leads to premature ruin.

Summary

In summary, H5530 çâkâl is more than an insult; it is a serious theological diagnosis. It describes a person or people characterized not by a low IQ, but by a hardened heart that lacks knowledge of God, is skilled in doing evil, and is deaf to understanding. This foolishness stands in direct opposition to the wisdom that comes from God and is shown to be a path that leads toward destruction.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as an adjective across 6 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • סָכָל
  • סְכָלִים

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 2 of the 39 books. Most frequent in Ecclesiastes (4 verses); never once in the other 37.

4
Ecclesiastes
2
Jeremiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.