Skip to content
H5448

סֹבֶל

çôbel /so'-bel/ Ask about this word
(only in the form סֻבָּל; from סָבַל; a load (figuratively); burden.

Word Study

In depth

A plain-language study of çôbel — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word çôbel, represented by H5448, refers to a figurative burden or load. It appears only 3 times across 3 unique verses in the Bible, exclusively within the book of Isaiah. Its meaning is consistently tied to the weight of oppression imposed upon a people.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H5448 always appears in the context of divine deliverance. The prophet Isaiah uses the term to describe a weight that will be lifted. In Isaiah 9:4, God breaks "the yoke of his burden." Similarly, prophecies declare that this burden will "depart from off their shoulders" Isaiah 14:25 and be "taken away from off thy shoulder" Isaiah 10:27. This load is identified as belonging to an "oppressor" Isaiah 9:4 and specifically "the Assyrian" Isaiah 14:25.

Related Words & Concepts

Several related words help clarify the nature of this burden:

  • H5923 ʻôl (yoke): This word for a yoke is paired with H5448 in all of its occurrences, such as in the phrase "the yoke of his burden" Isaiah 9:4. It emphasizes the theme of forced servitude and control.
  • H7926 shᵉkem (shoulder): Defined as the neck as the place of burdens, the shoulder is the location from which the burden H5448 is physically carried and ultimately removed (Isaiah 10:27, Isaiah 14:25). It grounds the figurative weight in a physical reality.
  • H5065 nâgas (oppressor): This term identifies the source of the burden. It is defined as one who harasses or tyrannizes, and in Isaiah 9:4, it is the rod of the oppressor that is broken along with the yoke of the burden.

Theological Significance

The theological weight of H5448 is centered on God's power to deliver His people from subjugation.

  • Symbol of National Oppression: The burden is not a personal trial but the collective weight of a hostile nation, specifically identified as "the Assyrian" Isaiah 14:25 and an "oppressor" Isaiah 9:4.
  • Promise of Liberation: The word is never mentioned without a corresponding promise of its removal. God's action is the focus, as He is the one who will break the yoke Isaiah 9:4 and cause the burden to depart Isaiah 10:27.
  • Tangible Picture of Servitude: By being paired with yoke H5923 and shoulder H7926, H5448 creates a powerful, physical metaphor for the experience of being under an oppressor's control.

Summary

In summary, H5448 çôbel is a concise and potent term for a figurative burden. Used exclusively in Isaiah, it functions to illustrate the heavy weight of national oppression. Its significance lies not in the burden itself, but in its promised removal, serving as a powerful testament to God's role as a deliverer who breaks the yokes and lifts the burdens of His people.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 3 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • סֻבֳּל

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

3 verses, all in Isaiah — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.