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סָבָא

çâbâʼ /saw-baw'/ Ask about this word
a primitive root
to quaff to satiety, i.e. become tipsy
drunkard, fill self, Sabean, (wine-) bibber.
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Core Meaning & Semantic Range

The Hebrew word çâbâʼ, represented by H5433, is a primitive root meaning to quaff to satiety, or become tipsy. It is used to describe a drunkard, someone who fills themselves with drink, or a winebibber. This term appears 6 times across 6 unique verses in the Bible, consistently linked to excess and its consequences.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H5433 is consistently used in a negative context, highlighting a state of rebellion or impending doom. In the Law, a drunkard H5433 is presented alongside a glutton H2151 as a characteristic of a stubborn H5637 and rebellious H4784 son who will not obey H8085 his parents Deuteronomy 21:20. The book of Proverbs warns against associating with winebibbers H5433 and explicitly states that the drunkard H5433 will come to poverty H3423 Proverbs 23:20-21. The prophets use the term to describe those inviting others to fill H5433 themselves with strong drink H7941 Isaiah 56:12 and as a metaphor for a people vulnerable to destruction, who will be devoured while they are drunken H5433 Nahum 1:10.

Related Words & Concepts

Several related words provide a fuller picture of the context surrounding drunkenness:

  • H2151 zâlal: This word for a glutton or riotous eater is frequently paired with H5433 to describe a lifestyle of unrestrained indulgence. It denotes being morally loose or vile and highlights that drunkenness is often accompanied by other forms of excess Proverbs 23:21.
  • H3196 yayin: This is the common Hebrew word for wine. Its association with H5433 is direct, as seen in the invitation to fetch wine H3196 Isaiah 56:12 and the warning against being among winebibbers H3196H5433 Proverbs 23:20.
  • H7941 shêkâr: Translated as strong drink, this term specifies an intensely alcoholic liquor. It is what the people in Isaiah 56:12 seek to fill H5433 themselves with, showing a deliberate pursuit of intoxication.
  • H3423 yârash: This root, meaning to come to poverty or be dispossessed, is presented as the direct outcome of being a drunkard H5433. It establishes a clear biblical principle of cause and effect, where a life of excess leads to ruin Proverbs 23:21.

Theological Significance

The theological weight of H5433 is demonstrated through its consistent portrayal as a symptom of deeper spiritual problems.

  • A Sign of Rebellion: Drunkenness is not merely a personal failing but an act of defiance. In Deuteronomy 21:20, it is part of the evidence of a son who is stubborn H5637 and rebellious H4784, refusing to obey the voice H6963 of his elders H2205.
  • A Path to Poverty: Scripture directly links the state of being a drunkard H5433 to material ruin. Proverbs 23:21 warns that this lifestyle, along with gluttony H2151, will result in poverty H3423, as drowsiness H5124 will clothe H3847 a man with rags H7168.
  • Vulnerability to Judgment: In Nahum 1:10, being drunken H5433 is the state of the wicked just before they are devoured H398 like dry stubble H7179. This illustrates that indulgence and intoxication lead to a lack of vigilance and an openness to divine judgment.

Summary

In summary, H5433 is more than a term for intoxication; it is a biblical marker for a life of self-indulgence that stands in opposition to wisdom and obedience. It functions as a stark warning, linking excessive drinking to moral rebellion, societal breakdown, personal ruin, and divine judgment. The use of çâbâʼ underscores that a failure of self-control is often a sign of a heart that has turned away from God and his commands.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 5 occurrences, inflected in 4 grammatical forms.

  • Qal Participle Singular Masculine Absolute
  • Qal Imperfect 1st Plural common gender
  • Qal Participle Passive Plural Masculine Absolute
  • Qal Participle Plural Masculine Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
Imperfect
Ongoing or repeated action in the past — "was doing".
Passive
The subject is acted upon.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 6 verses across 5 books. Most frequent in Proverbs (2 verses).

1
Deuteronomy
2
Proverbs
1
Isaiah
1
Ezekiel
1
Nahum

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