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נָשַׁךְ

nâshak /naw-shak'/ Ask about this word
a primitive root
to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan
bite, lend upon usury.
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Core Meaning & Semantic Range

The Hebrew word nâshak, represented by H5391, is a primitive root that means to bite or to strike with a sting, like a serpent. Figuratively, it is used to describe oppression through interest on a loan, translated as to lend upon usury. It appears 16 times across 14 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

In its literal sense, H5391 is most frequently used to describe the deadly attack of a serpent. When the Israelites complained, the LORD sent fiery serpents that bit the people Numbers 21:6. The word also illustrates a general principle of caution, as in "whoso breaketh an hedge, a serpent shall bite him" Ecclesiastes 10:8. Figuratively, the word is used to describe the oppressive practice of charging interest. The law explicitly states, "Thou shalt not lend upon usury to thy brother" Deuteronomy 23:19. It is also used metaphorically for a sudden attack from enemies Habakkuk 2:7 or the deceptive words of false prophets who bite with their teeth Micah 3:5.

Related Words & Concepts

Several related words provide context for the dangers associated with the act of biting:

  • H5175 nâchâsh (serpent): from נָחַשׁ; a snake (from its hiss). This is the creature most often described as performing the action of H5391, as seen in God's judgment in the wilderness Numbers 21:6 and in Jacob's prophecy concerning Dan Genesis 49:17.
  • H6567 pârâsh (sting): a primitive root; to separate, literally (to disperse) or figuratively (to specify); also (by implication) to wound. This word is used in parallel with H5391 in the warning against wine, which at the last "biteth like a serpent, and stingeth like an adder" Proverbs 23:32.
  • H6848 tsephaʻ (adder, cockatrice): from an unused root meaning to extrude; a viper (as thrusting out the tongue, i.e. hissing). This venomous snake is linked with a dangerous bite in both warnings about alcohol Proverbs 23:32 and prophecies of judgment Jeremiah 8:17.
  • H8207 shᵉphîyphôn (adder): from an unused root meaning the same as שׁוּף; a kind of serpent (as snapping), probably the cerastes or horned adder. It is this creature that biteth the horse heels in the prophecy about the tribe of Dan Genesis 49:17.

Theological Significance

The theological weight of H5391 is demonstrated through its use in several key themes:

  • Instrument of Judgment: The act of biting is frequently an agent of divine punishment. God sent serpents to bite the people of Israel as a consequence of their sin Numbers 21:6. He also promised to send serpents and cockatrices that would bite the people of Judah Jeremiah 8:17, and declared that even those hiding in the sea could be commanded a serpent to bite them Amos 9:3.
  • Sudden Peril and Deception: The word illustrates a sudden, painful, and often unexpected danger. This is seen in the literal warning that a serpent will bite one who breaks down a wall Ecclesiastes 10:8, and metaphorically in the prophecy of Dan, who as a serpent biteth the horse's heels Genesis 49:17. It also describes the inevitable consequence of indulgence in wine, which in the end biteth like a serpent Proverbs 23:32.
  • Financial Oppression: In its figurative sense, H5391 is central to the biblical ethic of loans and interest. To lend upon usury to a fellow Israelite is framed as a harmful "bite" and is forbidden by the Law Deuteronomy 23:19. This prohibition against oppressing a "brother" is contrasted with the allowance to lend upon usury to a stranger Deuteronomy 23:20.

Summary

In summary, H5391 carries a significant dual meaning of both literal and figurative harm. It is the venomous bite of a serpent, used to depict sudden danger, deception, and divine judgment (Numbers 21:6, Proverbs 23:32). Concurrently, it is the oppressive bite of usury, establishing a core ethical principle within the Law of Moses that forbids the financial exploitation of one's countrymen Deuteronomy 23:19. The word effectively demonstrates how a single, simple action can convey concepts ranging from a physical attack to an act of economic injustice.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 16 occurrences, inflected in 10 grammatical forms.

  • Qal Imperfect 3rd Singular Masculine
  • Hiphil Imperfect 2nd Singular Masculine
  • Qal Consecutive Perfect 3rd Singular Masculine
  • Piel Consecutive Imperfect 3rd Plural Masculine
  • Piel Consecutive Perfect 3rd Plural common gender
  • Qal Participle Passive Singular Masculine Absolute
  • Qal Participle Plural Masculine Absolute
  • Qal Participle Plural Masculine Construct
  • Qal Participle Singular Masculine Absolute
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 14 verses across 9 books. Most frequent in Numbers (3 verses).

1
Genesis
3
Numbers
2
Deuteronomy
1
Proverbs
2
Ecclesiastes
1
Jeremiah
2
Amos
1
Micah
1
Habakkuk

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