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נָפַשׁ

nâphash /naw-fash'/ Ask about this word
a primitive root
to breathe; passively, to be breathed upon , i.e. (figuratively) refreshed (as if by a current of air)
(be) refresh selves (-ed).
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Core Meaning & Semantic Range

The Hebrew word nâphash, represented by H5314, is a primitive root meaning to breathe. Figuratively, it describes being passively breathed upon and therefore refreshed, as if by a current of air. It appears 3 times across 3 unique verses in the Bible, illustrating a concept of renewal that follows a period of rest or exertion.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H5314 is applied to God, humanity, and even animals in the context of rest. God himself sets the precedent after creation, when on the seventh day He "rested, and was refreshed" Exodus 31:17. This divine pattern is then extended to humanity in the Sabbath law, which commands a day of rest so that "the son of thy handmaid, and the stranger, may be refreshed" Exodus 23:12. The word also describes physical restoration from exhaustion, as when King David and his people arrived weary and "refreshed themselves" 2 Samuel 16:14.

Related Words & Concepts

Several related words help clarify the state of being refreshed:

  • H7673 shâbath (to repose, i.e. desist from exertion): This word for ceasing from work is used directly alongside nâphash in both Exodus 23:12 and Exodus 31:17, indicating that refreshment is a result of this cessation.
  • H5117 nûwach (to rest, i.e. settle down): In the Sabbath law of Exodus 23:12, this term is used for the resting of the ox and ass, showing a parallel concept of rest that allows for the refreshment of others.
  • H5889 ʻâyêph (languid; faint, thirsty, weary): This word describes the state of being weary that precedes refreshment. In 2 Samuel 16:14, the people arrived weary and then nâphash (refreshed themselves), establishing a clear contrast.

Theological Significance

The theological weight of H5314 is tied to the principle of Sabbath and divine restoration.

  • A Divine Pattern: The first use of the word describes God being refreshed after His creative work Exodus 31:17. This establishes refreshment not merely as a human need, but as part of a divine order of work and renewal.
  • Sabbath Restoration: The term elevates the Sabbath from a simple cessation of labor (shâbath) to a time of intentional restoration. The purpose of the rest is so that all, including the laborer and the stranger, can be truly refreshed Exodus 23:12.
  • Recovery from Weariness: nâphash illustrates the tangible relief provided after a period of being weary (ʻâyêph). It points to a recovery that is both physical and, by extension, spiritual.

Summary

In summary, H5314 captures a profound concept of renewal. Though it appears only three times, it connects the physical act of breathing to the spiritual and physical restoration that follows rest. From God's own refreshment after creation to the mandated Sabbath for humanity and the recovery of a weary king, nâphash signifies a complete restoration that is a cornerstone of biblical life and theology.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb and a noun across 4 occurrences, inflected in 3 grammatical forms.

  • Niphal Consecutive Imperfect 3rd Singular Masculine
  • Niphal Conjunction+Imperfect 3rd Singular Masculine
  • Singular Feminine Absolute
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Niphal
Simple passive or reflexive of the Qal.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Conjunction+Imperfect
Imperfect joined by a simple "and".
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 3 verses across 2 books. Most frequent in Exodus (2 verses).

2
Exodus
1
2 Samuel

Verse Explorer

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