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נָסַק

nâçaq /naw-sak'/ Ask about this word
a primitive root
to go up
ascend.
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Core Meaning & Semantic Range

The Hebrew word nâçaq, represented by H5266, is a primitive root defined as to go up; ascend. This specific term is exceptionally rare, appearing only 1 time in 1 unique verse within the biblical text, making its single usage particularly significant.

Biblical Occurrences & Contextual Analysis

The sole appearance of H5266 is in Psalms 139:8, where the psalmist contemplates the omnipresence of God. The verse uses the word to describe a hypothetical journey to the highest point imaginable: "If I ascend up into heaven, thou art there." This action of ascending is immediately contrasted with descending to the lowest depths, demonstrating that no location in the cosmos is beyond God's reach. The word establishes the upward limit of a journey meant to test the boundaries of God's presence.

Related Words & Concepts

The context of H5266 in its only verse links it directly to several key concepts that define the scope of creation:

  • H8064 shâmayim (the sky... heaven(-s)): This is the destination of the ascent described by nâçaq. In Psalms 139:8, it represents the highest conceivable point, the celestial realm.
  • H7585 shᵉʼôwl (Hades or the world of the dead... grave, hell, pit): This word provides the polar opposite to heaven. While one might ascend H5266 to heaven, one makes a bed in hell H7585, yet God is present in both extremes.
  • H3331 yatsaʻ (to strew as a surface; make (one's) bed, lie, spread): This term is used in parallel with nâçaq to describe the contrasting action taken in hell. The verse pairs the active ascent to heaven with the settled act of making one's bed in the grave, highlighting two different but equally futile attempts to escape God's presence Psalms 139:8.

Theological Significance

The theological weight of H5266 is derived entirely from its singular, powerful context in Psalms 139:8.

  • Divine Omnipresence: The act of ascending is used to powerfully affirm that no place, not even the highest heaven H8064, is outside of God's domain. The attempt to ascend serves only to prove God is already there.
  • Sovereignty over Extremes: The use of nâçaq helps establish a cosmic boundary. By pairing the ascent to heaven with the descent to hell H7585, the psalmist declares God's sovereignty over the entire spectrum of existence, from the highest high to the lowest low.
  • The Futility of Escape: The word illustrates the limitation of human action in relation to the divine. To ascend is an ultimate effort to travel beyond, yet it is presented as an action that only leads one to find God waiting.

Summary

In summary, while H5266 nâçaq is one of the rarest words in the Old Testament, its single use is impactful. It functions not merely to describe physical movement but as a crucial component of a profound theological argument. Within the poetic structure of Psalms 139:8, it helps define the vertical limits of the universe, only to affirm that God's presence is limitless and cannot be escaped by ascending to heaven or descending to hell.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form.

  • Qal Imperfect 1st Singular common gender
Singular
One.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
Imperfect
Ongoing or repeated action in the past — "was doing".
Qal
The simple, basic stem — plain action in the active voice.

Theographic Context

Biblical Distribution

1 verse, all in Psalms.

Verse Explorer

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