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H5115

נָוָה

nâvâh /naw-vaw'/ Ask about this word
a primitive root
(compare נָוֶה); to rest (as at home); causatively (through the implied idea of beauty ), to celebrate (with praises)
keept at home, prepare an habitation.

Word Study

In depth

A plain-language study of nâvâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word nâvâh, represented by H5115, is a primitive root with a dual sense of resting and celebrating. Appearing only 2 times in 2 unique verses, its meaning shifts dramatically with context, from preparing a beautiful habitation to describing a restless state. Its core definition involves resting, as at home, but can be causatively used to mean celebrating with praise or preparing a habitation.

Biblical Occurrences & Contextual Analysis

The two uses of H5115 present a stark contrast. In Exodus, following God's deliverance, it is used in a song of praise: "The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation" Exodus 15:2. Here, the word signifies an act of worship and the creation of a sacred space for God. Conversely, in Habakkuk, it describes the character of an arrogant man: "he is a proud man, neither keepeth at home, who enlargeth his desire as hell" Habakkuk 2:5. In this context, it depicts a state of restless discontent and boundless greed.

Related Words & Concepts

Several related words help illuminate the contexts in which H5115 appears:

  • H3093 yâhîyr (haughty, proud): This word directly describes the man in Habakkuk who "neither keepeth at home," linking his restlessness to arrogance Habakkuk 2:5.
  • H3444 yᵉshûwʻâh (salvation): This is the direct motivation for the act of worship in Exodus 15:2. Because God has become their salvation, the people respond by promising to prepare Him a habitation.
  • H7337 râchab (to broaden, enlarge): This word captures the insatiable nature of the proud man who does not stay at home. Instead, he enlargeth his desire, gathering all nations to himself Habakkuk 2:5.
  • H7585 shᵉʼôwl (grave, hell, pit): The desire of the man who "keepeth not at home" is compared directly to hell, highlighting its unending and destructive appetite Habakkuk 2:5.

Theological Significance

The theological significance of H5115 is found in its sharp dichotomy between godly rest and prideful restlessness.

  • Worship as Home-Making: The positive use shows that a proper response to God's salvation H3444 and strength H5797 is to prepare a sacred space for Him, a habitation worthy of praise Exodus 15:2.
  • Pride's Insatiable Nature: The negative use links pride H3093 and transgression by wine H3196 to a profound lack of inner rest. This man cannot be "kept at home" because his desire H5315 is as insatiable as death H4194 and hell H7585.
  • The Condition of the Heart: The word implicitly contrasts two spiritual states. One is centered on God, finding purpose in preparing a place for Him. The other is centered on self, restlessly and fruitlessly seeking to satisfy a desire that cannot be filled.

Summary

In summary, H5115 is a rare but potent term that explores the concept of "home" as both a physical and spiritual state. It can signify the highest form of worship—preparing a habitation for God as an act of praise and exaltation. In direct opposition, it can also describe the defining trait of a proud and greedy man who has no rest, whose soul is never "at home" but is always enlarging its desires.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Hiphil Conjunction+Imperfect 1st Singular common gender
  • Qal Imperfect 3rd Singular Masculine
Singular
One.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Conjunction+Imperfect
Imperfect joined by a simple "and".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 39 books. Most frequent in Exodus and Habakkuk (1 verse each); never once in the other 37.

1
Exodus
1
Habakkuk

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.