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נָאַף

nâʼaph /naw-af'/ Ask about this word
a primitive root
to commit adultery; figuratively, to apostatize
adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
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Core Meaning & Semantic Range

The Hebrew word nâʼaph, represented by H5003, is a primitive root meaning to commit adultery. Appearing 31 times across 26 unique verses, its definition extends figuratively to apostasy, or turning away from God. It is used to label an adulterer(-ess) and describe the act of a woman that breaketh wedlock.

The core meaning of H5003 nâʼaph inherently emphasizes the violation of an existing marital covenant, setting it apart from broader terms for sexual immorality. Unlike other verbs that might describe general illicit sexual acts, H5003 specifically denotes the transgression against a spouse and the sanctity of marriage. This precision highlights the covenantal aspect even in its literal sense, making it a particularly apt metaphor for Israel's betrayal of their exclusive relationship with Yahweh. The Qal stem of the verb underscores the direct, active participation in this covenant-breaking act, whether literally or figuratively.

Biblical Occurrences & Contextual Analysis

In biblical law and prophecy, H5003 carries immense weight. It is one of the prohibitions in the Ten Commandments, stated plainly as "Thou shalt not commit adultery" (Exodus 20:14, Deuteronomy 5:18). The consequences for this act were severe, with the law prescribing that "the adulterer and the adulteress shall surely be put to death" Leviticus 20:10. The prophets frequently use the term metaphorically to describe Israel's unfaithfulness to God. For example, God commands Hosea to love an adulteress to mirror His own love for the children of Israel who turn to other gods Hosea 3:1. Similarly, Jeremiah condemns the prophets of Jerusalem who commit adultery and walk in lies Jeremiah 23:14, and Ezekiel speaks of Israel committing adultery with their idols Ezekiel 23:37.

Beyond its pronouncements in law and prophetic denunciations of national apostasy, H5003 also illuminates the individual's moral decay and the insidious nature of the sin. The adulterer is often depicted as one who operates in secrecy, waiting for "twilight, saying, No eye shall see me" Job 24:15, revealing a desire to conceal their transgression. This covert behavior is contrasted with the devastating internal consequences, as "whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul" Proverbs 6:32. Furthermore, the widespread presence of adulterers among the people, as lamented in Jeremiah 9:2 where they are called "an assembly of treacherous men," points to a pervasive moral rot that undermines the very fabric of society and leadership, extending to the prophets who "commit adultery, and walk in lies" Jeremiah 23:14.

Related Words & Concepts

Several related words expand on the themes of unfaithfulness, idolatry, and societal decay associated with H5003:

  • H2181 zânâh (to commit adultery; figuratively, to commit idolatry): This word often parallels the figurative use of H5003, describing Israel's spiritual unfaithfulness as playing the harlot and departing from the LORD Hosea 1:2.
  • H1168 Baʻal (Baal, a Phoenician deity): This represents the specific false gods Israel turned to. The act of burning incense to Baal is listed alongside stealing, murder, and committing adultery H5003 as a grievous sin Jeremiah 7:9.
  • H7523 râtsach (to dash in pieces, i.e. kill (a human being), especially to murder): This word is frequently listed with H5003, highlighting how adultery is part of a larger web of societal corruption that includes murder and theft (Hosea 4:2, Jeremiah 7:9).
  • H898 bâgad (to act covertly; by implication, to pillage; deal deceitfully (treacherously, unfaithfully)): This term for treacherous dealing is used to describe Judah's unfaithfulness to God after her sister Israel had already been judged for committing adultery H5003 Jeremiah 3:8.
  • H5004 niʼuph (adultery): This noun, derived directly from the root H5003, refers to the act of adultery itself or the state of being an adulterer. It encapsulates the transgression as a distinct concept, emphasizing the widespread nature of this sin.

Theological Significance

The theological weight of H5003 is profound, illustrating the gravity of breaking covenant.

  • Covenant Betrayal: Adultery serves as the primary metaphor for Israel's violation of its covenant with God. When Israel commits apostasy, it is framed as them having committed adultery Jeremiah 3:8, a betrayal akin to breaking the most intimate of human bonds.
  • Idolatry as Adultery: The scriptures explicitly connect the act of adultery with idol worship. Israel is described as a wife who has committed adultery with stones and with stocks Jeremiah 3:9, and who takes strangers instead of her husband Ezekiel 16:32.
  • Sign of Moral Collapse: The presence of adulterers H5003 in the land is a sign of deep-seated corruption. It is listed among a host of sins like sorcery, false swearing, and oppression of the vulnerable that provoke God's judgment (Malachi 3:5, Jeremiah 7:9).
  • Self-Destruction and Moral Blindness: The act of committing adultery is not merely an external violation but signals a profound internal corruption, leading to a destruction of one's own well-being. Proverbs 6:32 starkly warns that one who "committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul," underscoring the spiritual and personal ruin inherent in the transgression, a forfeiture of wisdom and integrity.

Summary

H5003 nâʼaph stands as a foundational term in biblical ethics, signifying the profound act of committing adultery. Its literal application is a cornerstone of the Mosaic Law, establishing a clear boundary for marital fidelity and societal order, with severe penalties for transgression. However, the true depth of H5003 lies in its expansive metaphorical use, where it powerfully articulates Israel's spiritual infidelity and apostasy against God. This figurative extension frames idolatry and covenant breaking not as mere errors, but as acts of profound betrayal, akin to a spouse breaking their most sacred vows.

The thematic richness of H5003 is further illuminated by its connection to concepts like covenant betrayal, the identification of idolatry with spiritual adultery, and its role as a stark indicator of moral collapse within a society. The lexicon's analysis highlights how this single word encapsulates the gravity of breaking the divine-human covenant, portraying it as a deeply personal offense against a loving, covenant-keeping God.

The word reveals insights into the individual's moral state, depicting the adulterer as one lacking understanding and actively engaged in self-destruction, often operating in secrecy but ultimately facing divine judgment. The noun form H5004 further solidifies the concept of "adultery" as a distinct, pervasive sin. Thus, nâʼaph transcends a simple definition of physical unfaithfulness, serving as a comprehensive term for the most grievous forms of spiritual and moral betrayal, both individually and corporately, against the Creator and His established order.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 29 occurrences, inflected in 14 grammatical forms.

  • Piel Participle Plural Masculine Absolute
  • Piel Participle Singular Feminine Absolute
  • Qal Infinitive Absolute
  • Qal Participle Plural Feminine Absolute
  • Qal Participle Singular Masculine Absolute
  • Piel Imperfect 3rd Plural Feminine
  • Piel Perfect 3rd Plural common gender
  • Qal Imperfect 3rd Singular Masculine
  • Piel Consecutive Imperfect 3rd Plural Masculine
  • Piel Participle Singular Masculine Absolute
  • Piel Perfect 3rd Singular Feminine
  • Qal Consecutive Imperfect 3rd Plural Masculine

+ 2 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 26 verses across 11 books. Most frequent in Jeremiah (8 verses).

1
Exodus
1
Leviticus
1
Deuteronomy
1
Job
1
Psalms
2
Proverbs
1
Isaiah
8
Jeremiah
4
Ezekiel
5
Hosea
1
Malachi

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