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מָתַק

mâthaq /maw-thak'/ Ask about this word
a primitive root
to suck, by implication, to relish, or (intransitively) be sweet
be (made
idiom take) sweet.
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Core Meaning & Semantic Range

The Hebrew word mâthaq, represented by H4985, is a primitive root that means to be or become sweet. It can also imply relishing or sucking. Appearing 5 times in 5 unique verses, this term is used both literally and metaphorically to describe experiences ranging from divine miracles to the deceptive allure of sin.

Biblical Occurrences & Contextual Analysis

In the Bible, H4985 is applied in several distinct contexts. Its most literal use is found in the account of the exodus, where God turns bitter waters sweet through a miraculous intervention Exodus 15:25. The word also takes on a metaphorical quality to describe the nature of human relationships, as seen in the memory of taking "sweet counsel" with a close companion Psalms 55:14. In the wisdom literature, it is used to illustrate the deceptive nature of sin, where "Stolen waters are sweet" Proverbs 9:17 and wickedness can be sweet in one's mouth Job 20:12. Uniquely, it also describes the state of the dead, where "The clods of the valley shall be sweet unto him" Job 21:33.

Related Words & Concepts

Several related words provide contrast and context to the meaning of sweetness:

  • H5276 nâʻêm (to be agreeable... be pleasant, be sweet): This word often appears in parallel with H4985 to emphasize a sense of delight. In Proverbs 9:17, stolen waters are described as sweet, and bread eaten in secret is pleasant.
  • H7451 raʻ (bad or (as noun) evil): This term stands in direct contrast to the concept of sweetness. Its connection is clear in Job 20:12, where it is evil or wickedness that is described as being deceptively sweet in the mouth of a sinner.

Theological Significance

The theological significance of H4985 lies in its ability to describe both divine goodness and the nature of temptation.

  • Divine Transformation: The primary example of God's power is in making the bitter waters sweet, demonstrating His ability to redeem and restore a situation from negative to positive Exodus 15:25.
  • The Deception of Sin: The term is used powerfully to illustrate that sin can appear desirable and pleasant. Both Job and Proverbs warn that what is sweet to the taste, like wickedness or stolen things, is ultimately harmful (Job 20:12, Proverbs 9:17).
  • Godly Fellowship: The concept of "sweet counsel" highlights the value of close, godly relationships. This kind of fellowship is presented as a treasured experience, especially when shared while walking together toward the house of God Psalms 55:14.

Summary

In summary, H4985 conveys much more than a simple taste. While it has a literal foundation, its biblical usage explores the duality of experience. It can represent the blessings and miraculous power of God, who makes bitter things sweet, and the profound value of good fellowship. At the same time, it serves as a powerful metaphor for the tempting and deceptive nature of sin, which may seem sweet for a moment but leads to ruin.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 6 occurrences, inflected in 6 grammatical forms.

  • Hiphil Imperfect 1st Plural common gender
  • Hiphil Imperfect 3rd Singular Feminine
  • Qal Consecutive Imperfect 3rd Plural Masculine
  • Qal Imperfect 3rd Plural Masculine
  • Qal Perfect 3rd Plural common gender
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").

Theographic Context

Biblical Distribution

Appears in 5 verses across 4 books. Most frequent in Job (2 verses).

1
Exodus
2
Job
1
Psalms
1
Proverbs

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