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מִתְנַשֵּׂא

mithnassêʼ /mith-nas-say'/ Ask about this word
from נָשָׂא
(used as abstractly) supreme exaltation
exalted.
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Core Meaning & Semantic Range

The Hebrew word mithnassêʼ, represented by H4984, conveys the meaning of supreme exaltation or being exalted. It appears only 2 times across 2 unique verses in the Bible. Despite its rarity, its usage provides a stark contrast between rightful divine sovereignty and improper human ambition.

Biblical Occurrences & Contextual Analysis

The two biblical applications of H4984 highlight this contrast. In 1 Chronicles 29:11, the word describes the ultimate status of God in a prayer of praise, declaring that the LORD is exalted as head above all. This context associates the term with God's inherent greatness, power, and majesty. In 1 Kings 1:5, the word is used to describe a human action, where Adonijah the son of Haggith exalted himself, saying, "I will be king," in an attempt to usurp the throne.

Related Words & Concepts

Several related words provide context for the concept of being exalted:

  • H1420 gᵉdûwlâh (greatness; (concretely) mighty acts): This quality is ascribed to the LORD in the same breath as His exaltation, establishing the foundation of His supreme position 1 Chronicles 29:11.
  • H4467 mamlâkâh (dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm); kingdom, king's, reign, royal): God's exaltation is directly linked to His ownership of the kingdom 1 Chronicles 29:11.
  • H4427 mâlak (to reign; inceptively, to ascend the throne): This is the verb describing the goal of Adonijah's self-exaltation, an act of seizing authority 1 Kings 1:5.
  • H138 ʼĂdônîyâh (lord (i.e. worshipper) of Jah; Adonijah, the name of three Israelites; Adonijah): The individual who embodies wrongful self-exaltation, setting himself up to be king 1 Kings 1:5.

Theological Significance

The theological weight of H4984 is significant due to its dual usage:

  • Divine Sovereignty: The term is used to affirm God's absolute and rightful place above all creation. He is exalted as head over everything, and this status is part of His divine nature 1 Chronicles 29:11.
  • The Sin of Usurpation: Adonijah's story uses the same root word to illustrate the sin of presumption. For a man to exalt himself is to claim a position and authority not given to him, representing a rebellion against the divine order 1 Kings 1:5.
  • Rightful vs. Wrongful Exaltation: The word demonstrates that true exaltation belongs to the LORD. Human attempts to seize it are illegitimate. God's exaltation is eternal and inherent, while Adonijah's is a temporary and rebellious act.

Summary

In summary, H4984 is a concise but potent term that defines supreme status. Through its two distinct uses, it draws a clear theological line between the inherent, rightful exaltation of God over His kingdom and the sinful, ambitious self-exaltation of man. It effectively illustrates that true and lasting exaltation is an attribute of God alone.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 2 occurrences, inflected in 1 grammatical form.

  • Hithpael Participle Singular Masculine Absolute
Singular
One.
Masculine
Masculine grammatical gender.
Participle
A verbal adjective — describes while carrying the verb's action.
Hithpael
Reflexive-intensive — the subject acts upon itself.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in 1 Kings (1 verses).

1
1 Kings
1
1 Chronicles

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