### Core Meaning & Semantic Range
The Hebrew word **mârûwq**, represented by `{{H4795}}`, refers to a **purification** or rubbing with perfumery. This term is derived from a root meaning "rubbed." It appears only **1 time** in a single verse in the entire Bible, yet this occurrence provides a detailed picture of its meaning in context.
### Biblical Occurrences & Contextual Analysis
The sole use of `{{H4795}}` is in the book of Esther, describing the elaborate preparations for the young women who were to appear before King `{{H325}}` Ahasuerus. The text states that the "days of their **purifications** were accomplished" after a period of twelve months [[Esther 2:12]]. This was a specific regimen mandated by the "manner of the women" [[Esther 2:12]]. The process was divided into two six-month periods: one with `{{H8081}}` oil of `{{H4753}}` myrrh, and a second with `{{H1314}}` sweet odours and other items for purification.
### Related Words & Concepts
Several related words in this passage illuminate the specific nature of this purification process:
* `{{H8562}}` **tamrûwq** (thing for purification): Used in the same verse, this word refers to the detergents or perfumery used in the bath. It is used for the "other things for the purifying of the women" [[Esther 2:12]].
* `{{H4753}}` **môr** (myrrh): This fragrant substance was a primary ingredient, used with oil for the first six months of the purification regimen [[Esther 2:12]]. Myrrh is often associated with perfume and valuable spices in scripture [[Song of Solomon 4:14]].
* `{{H1314}}` **besem** (sweet odours): This term for fragrance or spicery describes the substances used in the final six months of preparation, highlighting the importance of scent in the process [[Esther 2:12]].
* `{{H1881}}` **dâth** (manner): This word, meaning a royal edict or statute, indicates that the purification was not a personal choice but a formal, required law for those entering the king's presence [[Esther 2:12]].
### Theological Significance
The context surrounding `{{H4795}}` reveals several key themes about royal protocol and preparation.
* **Mandatory Preparation:** The purification was a non-negotiable, year-long process established by royal `{{H4428}}` decree `{{H1881}}`. It was a prerequisite for any `{{H5291}}` maid to `{{H935}}` go in to the king [[Esther 2:12]].
* **Beautification and Consecration:** The lengthy regimen involving expensive and fragrant materials like `{{H4753}}` myrrh and `{{H1314}}` sweet odours was designed to make the women aesthetically and ceremonially ready for a royal encounter.
* **Fulfillment of Time:** The verse emphasizes that the `{{H3117}}` days of these purifications were `{{H4390}}` accomplished, signifying the completion of a set and required period before the next stage of their turn could begin [[Esther 2:12]].
### Summary
In summary, while `{{H4795}}` is a rare word, its single appearance in Esther offers a vivid illustration of an extensive purification ritual. It defines not just a simple cleansing, but a prolonged, state-mandated preparation involving luxurious oils and perfumes. This process was essential for anyone seeking to enter the presence of the Persian king, highlighting the immense separation between the monarch and his subjects and the elaborate means required to bridge it.
TRV