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מַרְגְלָה

margᵉlâh /mar-ghel-aw'/ Ask about this word
denominative from רֶגֶל
(plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the foot itself
feet. Compare מְרַאֲשָׁה.
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Core Meaning & Semantic Range

The Hebrew word margᵉlâh, represented by H4772, refers to a footpiece, or directly, the foot itself. Though it appears only 5 times across 5 unique verses, its usage is significant, occurring in contexts of both profound human humility and awe-inspiring divine majesty.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H4772 is used in two distinct settings. The primary context is in the book of Ruth, where the word appears four times. Ruth is instructed by Naomi to go to the threshing floor, uncover the feet of Boaz, and lie down there as an act of petition (Ruth 3:4, Ruth 3:7). This act is central to the narrative, as Boaz awakens at midnight to find a woman lying at his feet Ruth 3:8, where she remains until the morning Ruth 3:14. The second context is in Daniel's vision of a celestial being, whose feet were "like in colour to polished brass" as part of a glorious and terrifying appearance Daniel 10:6.

Related Words & Concepts

Several related words help illuminate the meaning of margᵉlâh in its contexts:

  • H1162 Bôʻaz (Boaz): As the ancestor of David, Boaz is the man of wealth and the kinsman to whom Ruth makes her appeal. It is at his feet she lies, establishing the personal and redemptive nature of the scene Ruth 3:7.
  • H7901 shâkab (to lie down): This verb is intrinsically linked to the events in Ruth. The entire plan involves Boaz going to lie down, and Ruth in turn is instructed to lay thee down at his feet Ruth 3:4.
  • H5178 nᵉchôsheth (brass): This word provides the specific visual detail for the feet in Daniel's vision. The comparison to polished brass contributes to the image of immense strength, purity, and splendor Daniel 10:6.

Theological Significance

The significance of H4772 is revealed in the themes it supports:

  • Submission and Petition: The act of lying at someone's feet symbolizes a posture of profound humility and a request for protection or action. Ruth places herself at the feet of Boaz, silently and vulnerably making her appeal Ruth 3:8.
  • A Place of Redemption: The threshing floor, and specifically the feet of Boaz, becomes the setting where the course of Ruth's future is decided. Her action of lying at his feet initiates the conversation that leads to his redemptive action Ruth 3:14.
  • Divine Glory and Stability: In Daniel's vision, the description of the being's feet contributes to an overall image of unshakeable power and brilliant glory. Paired with a body like beryl and a face like lightning, the feet of polished brass signify a firm and majestic foundation Daniel 10:6.

Summary

In summary, margᵉlâh H4772 is a term whose meaning is amplified by its context. While it simply means feet, it serves as a focal point for two very different biblical scenes. In Ruth, it represents a place of human submission and hope. In Daniel, it is an element of divine glory and power. The word's usage demonstrates how a simple term can anchor powerful narratives of both human redemption and heavenly majesty.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 4 occurrences, inflected in 1 grammatical form.

  • Plural Feminine Construct
Plural
More than one.
Feminine
Feminine grammatical gender.
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 5 verses across 2 books. Most frequent in Ruth (4 verses).

4
Ruth
1
Daniel

Verse Explorer

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