Skip to content
H4745

מִקְרֶה

miqreh /mik-reh'/ Ask about this word
from קָרָה
something met with, i.e. an accident or fortune
something befallen, befalleth, chance, event, hap(-peneth).

Word Study

In depth

A plain-language study of miqreh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word miqreh, represented by H4745, describes something met with by chance or fortune. It is derived from the root H7136, meaning to happen or light upon. Appearing 10 times across 8 unique verses, H4745 conveys a range of meanings from a simple accident or "hap" to a profound, universal "event" that befalls all humanity.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H4745 is predominantly used in the book of Ecclesiastes to explore the shared fate of all living things. The Preacher observes that there is one event for the righteous and the wicked Ecclesiastes 9:2, and the same event happens to both the wise man and the fool Ecclesiastes 2:14. This shared outcome extends even to humans and animals, as one thing befalleth them both, namely death Ecclesiastes 3:19. Outside of this philosophical context, the word is used more literally. In the story of Ruth, it was her hap to arrive at the field of Boaz Ruth 2:3. In 1 Samuel, the Philistines use the word chance to describe what might have happened to them if their affliction was not from God's hand 1 Samuel 6:9.

Related Words & Concepts

Several related words help frame the concept of what befalls a person:

  • H7136 qârâh (happen unto): As the primitive root of H4745, this word describes the act of something coming to pass or being met with, often by accident. It is used in tandem with H4745 to state that an event happeneth to all Ecclesiastes 2:14.
  • H1892 hebel (vanity): This word is central to the Preacher's thesis in Ecclesiastes. The observation that one event H4745 happens to everyone leads to the conclusion that "this also is vanity" Ecclesiastes 2:15.
  • H4194 mâveth (death): This is the ultimate "event" referenced in Ecclesiastes. The text explicitly links the shared fate of man and beast by stating, "as the one dieth, so dieth the other" Ecclesiastes 3:19.
  • H2450 châkâm (wise): This term is often contrasted with the fool, yet both are subject to the same event H4745, highlighting the limits of human wisdom in the face of a universal fate Ecclesiastes 2:14.

Theological Significance

The theological weight of H4745 is significant, particularly in wisdom literature.

  • Universal Fate Under the Sun: The concept of "one event unto all" Ecclesiastes 9:3 is used to illustrate a universal condition that equalizes every person, regardless of their moral standing or wisdom. It challenges the idea that a righteous or wise life guarantees a different earthly end.
  • Chance and Providence: The word highlights the tension between what appears to be random chance 1 Samuel 6:9 and a divinely guided outcome. What seems like Ruth's simple hap Ruth 2:3 is a pivotal moment in the lineage of David.
  • The Problem of Vanity: By showing that the same event befalls both man and beast, leading to death Ecclesiastes 3:19, the term underscores the Preacher's argument that life "under the sun," viewed apart from God, is transitory and unsatisfactory.

Summary

In summary, H4745 is more than a term for an accident. It serves as a key philosophical term to contemplate the nature of life, death, and justice. From a chance encounter in a field to the great equalizer of all humanity, miqreh forces a reflection on the predictable and unpredictable aspects of life, ultimately pointing toward the limits of human understanding and the shared fate that connects every creature.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 10 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מִקְרֶה
  • מִקְרֵה

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 3 of the 39 books. Most frequent in Ecclesiastes (5 verses); never once in the other 36.

1
Ruth
2
1 Samuel
5
Ecclesiastes

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.