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H4701

מִצְנֶפֶת

mitsnepheth /mits-neh'-feth/ Ask about this word
from צָנַף
a tiara, i.e. official turban (of a king or high priest)
diadem, mitre.

Word Study

In depth

A plain-language study of mitsnepheth — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word mitsnepheth, represented by H4701, is an official turban for a king or high priest, translated as a mitre or diadem. It is derived from the root H6801, meaning to wrap or roll. This specific term appears 12 times across 9 unique verses, primarily in descriptions of the sacred priestly vestments.

Biblical Occurrences & Contextual Analysis

In biblical context, H4701 is a key component of the holy garments designated for the high priest. It is listed as one of the items to be made for Aaron to minister in the priest's office Exodus 28:4. The mitre was constructed from fine linen H8336 as commanded by God (Exodus 28:39, Exodus 39:28). Crucially, it served as the base upon which the "holy crown" H5145, a golden plate, was fastened with a blue lace H6616 on the forefront (Exodus 28:37, Leviticus 8:9). The term is also used symbolically in Ezekiel to represent royal authority, where the command is given to "Remove the diadem" H4701 to signify the humbling of the one who is high Ezekiel 21:26.

Related Words & Concepts

Several related words help clarify the function and context of the mitre:

  • H6801 tsânaph (to wrap, i.e. roll or dress): This is the primitive root from which mitsnepheth is derived. It describes the action of putting on the turban, as seen when the high priest is to be "attired" with the linen mitre Leviticus 16:4.
  • H5145 nezer (a chaplet (especially of royalty); consecration, crown): This refers to the holy crown that was specifically attached to the mitre, signifying dedication. The instructions state to put the holy crown upon the mitre Exodus 29:6.
  • H4021 migbâʻâh (a cap (as hemispherical); bonnet): These were the designated head coverings for the regular priests, Aaron's sons. They are mentioned alongside the mitre, distinguishing the high priest's unique headwear from the bonnets of the other priests Exodus 39:28.
  • H5850 ʻăṭârâh (a crown): This general term for a crown is used in contrast to the mitre in Ezekiel, where the command is to "Remove the diadem, and take off the crown" Ezekiel 21:26, indicating a distinction between types of royal or official headwear.

Theological Significance

The theological weight of H4701 is tied to the concepts of holiness and authority.

  • Priestly Consecration: The mitre is an essential part of the "holy garments" H6944 H899. Its use was restricted to the high priest and was a visible marker of his unique, consecrated role as mediator (Exodus 28:4, Leviticus 16:4).
  • A Bearer of Holiness: The mitre's primary function was to bear the "holy crown" H5145, which itself was engraved with the words "HOLINESS TO THE LORD" Exodus 39:30. This positioned the symbol of divine dedication directly on the high priest's head Leviticus 8:9.
  • Symbol of Authority and Judgment: In its use as a diadem, the mitsnepheth represents supreme earthly authority. Its removal is an act of divine judgment, signifying the end of a ruler's reign and the upheaval of the established order Ezekiel 21:26.

Summary

In summary, H4701 is far more than simple headwear. It is a divinely specified object imbued with deep significance. As the high priest's mitre, it was a central element of the holy vestments, signifying consecration and the office's unique holiness. As a king's diadem, it was a potent symbol of royal authority, the removal of which represented a complete reversal of fortune at God's command.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 12 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מִּצְנֶפֶת
  • מִצְנֶפֶת

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 3 of the 39 books. Most frequent in Exodus (6 verses); never once in the other 36.

6
Exodus
2
Leviticus
1
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.