### Core Meaning & Semantic Range
The Hebrew word **mitsnepheth**, represented by `{{H4701}}`, is an official turban for a king or high priest, translated as a **mitre** or **diadem**. It is derived from the root `{{H6801}}`, meaning to wrap or roll. This specific term appears **12 times** across **9 unique verses**, primarily in descriptions of the sacred priestly vestments.
### Biblical Occurrences & Contextual Analysis
In biblical context, `{{H4701}}` is a key component of the holy garments designated for the high priest. It is listed as one of the items to be made for Aaron to minister in the priest's office [[Exodus 28:4]]. The mitre was constructed from **fine linen** `{{H8336}}` as commanded by God ([[Exodus 28:39]], [[Exodus 39:28]]). Crucially, it served as the base upon which the "holy crown" `{{H5145}}`, a golden plate, was fastened with a blue lace `{{H6616}}` on the forefront ([[Exodus 28:37]], [[Leviticus 8:9]]). The term is also used symbolically in Ezekiel to represent royal authority, where the command is given to "Remove the **diadem**" `{{H4701}}` to signify the humbling of the one who is high [[Ezekiel 21:26]].
### Related Words & Concepts
Several related words help clarify the function and context of the mitre:
* `{{H6801}}` **tsânaph** (to wrap, i.e. roll or dress): This is the primitive root from which `mitsnepheth` is derived. It describes the action of putting on the turban, as seen when the high priest is to be "attired" with the linen mitre [[Leviticus 16:4]].
* `{{H5145}}` **nezer** (a chaplet (especially of royalty); consecration, crown): This refers to the holy crown that was specifically attached to the mitre, signifying dedication. The instructions state to put the holy **crown** upon the mitre [[Exodus 29:6]].
* `{{H4021}}` **migbâʻâh** (a cap (as hemispherical); bonnet): These were the designated head coverings for the regular priests, Aaron's sons. They are mentioned alongside the mitre, distinguishing the high priest's unique headwear from the **bonnets** of the other priests [[Exodus 39:28]].
* `{{H5850}}` **ʻăṭârâh** (a crown): This general term for a crown is used in contrast to the mitre in Ezekiel, where the command is to "Remove the diadem, and take off the **crown**" [[Ezekiel 21:26]], indicating a distinction between types of royal or official headwear.
### Theological Significance
The theological weight of `{{H4701}}` is tied to the concepts of holiness and authority.
* **Priestly Consecration:** The mitre is an essential part of the "holy garments" `{{H6944}}` `{{H899}}`. Its use was restricted to the high priest and was a visible marker of his unique, consecrated role as mediator ([[Exodus 28:4]], [[Leviticus 16:4]]).
* **A Bearer of Holiness:** The mitre's primary function was to bear the "holy crown" `{{H5145}}`, which itself was engraved with the words "HOLINESS TO THE LORD" [[Exodus 39:30]]. This positioned the symbol of divine dedication directly on the high priest's head [[Leviticus 8:9]].
* **Symbol of Authority and Judgment:** In its use as a **diadem**, the `mitsnepheth` represents supreme earthly authority. Its removal is an act of divine judgment, signifying the end of a ruler's reign and the upheaval of the established order [[Ezekiel 21:26]].
### Summary
In summary, `{{H4701}}` is far more than simple headwear. It is a divinely specified object imbued with deep significance. As the high priest's **mitre**, it was a central element of the holy vestments, signifying consecration and the office's unique holiness. As a king's **diadem**, it was a potent symbol of royal authority, the removal of which represented a complete reversal of fortune at God's command.
TRV