### Core Meaning & Semantic Range
The Hebrew word **miktâb**, represented by `{{H4385}}`, refers to **a thing written, the characters, or a document**. It appears **9 times** across **8 unique verses** in the Bible. This term is used for various forms of written material, including divine commandments, royal decrees, prophetic messages, and personal compositions.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H4385}}` is used to denote writings of supreme importance and authority. Its most significant use describes the two tables of the covenant, where "the writing was the writing of God, graven upon the tables" [[Exodus 32:16]]. This direct divine authorship is referenced again as the "first writing" of the ten commandments [[Deuteronomy 10:4]]. The term also applies to official royal documents, such as the proclamation of Cyrus, which he "put also in writing" to be circulated throughout his kingdom ([[Ezra 1:1]], [[2 Chronicles 36:22]]). On a more personal level, it describes a poem composed by King Hezekiah after his recovery from sickness, titled "The writing of Hezekiah" [[Isaiah 38:9]], and a prophetic message sent as "a writing" from Elijah [[2 Chronicles 21:12]].
### Related Words & Concepts
Several related words help clarify the concept of writing and recording:
* `{{H3789}}` **kâthab** (to write): As the primitive root from which **miktâb** is derived, this verb signifies the act of writing or prescribing. God promises to **write** His law on the hearts of His people [[Jeremiah 31:33]].
* `{{H3791}}` **kâthâb** (writing, record or book): This noun is used similarly to `{{H4385}}` and appears alongside it to refer to the instructional **writing** of David and the **writing** of Solomon [[2 Chronicles 35:4]].
* `{{H2801}}` **chârath** (to engrave): This word describes the physical process of making the writing. The `{{H4385}}` of God on the tables was **graven** upon them [[Exodus 32:16]].
### Theological Significance
The theological weight of `{{H4385}}` is demonstrated through its specific applications.
* **Divine Authorship:** The term is used for text authored directly by God. The tablets given to Moses were distinguished by the "writing of God" [[Exodus 32:16]], establishing the Law's ultimate authority and divine origin. This is also seen in the command to write "HOLINESS TO THE LORD" on the holy crown [[Exodus 39:30]].
* **Permanent Proclamation:** A royal edict, once put in **writing**, becomes an official and enduring decree. The proclamation of Cyrus was put in **writing** to ensure its fulfillment and distribution throughout his kingdom [[Ezra 1:1]]. The writings of David and Solomon served as lasting instructions for organizing temple service [[2 Chronicles 35:4]].
* **Prophetic and Personal Testimony:** The term validates written communication from a prophet, as with the **writing** from Elijah that delivered a divine judgment [[2 Chronicles 21:12]]. It also frames personal expression as a formal record, as in Hezekiah's written account of his trial and recovery [[Isaiah 38:9]].
### Summary
In summary, `{{H4385}}` is more than a generic word for text. It consistently refers to a significant and purposeful written document. From the unmediated writing of God on stone tablets to the authoritative decrees of kings and the recorded testimonies of individuals, **miktâb** highlights the power of the written word to establish law, convey authority, and create a lasting record. It demonstrates the critical role of written documents in preserving divine, royal, and personal history in scripture.
TRV