### Core Meaning & Semantic Range
The Hebrew word **Mîykâl**, represented by `{{H4324}}`, is the proper name of Saul's daughter, Michal. It appears **18 times** across **17 unique verses** in the Bible. The name exclusively refers to this singular individual, whose life is interwoven with the political and personal turmoil surrounding King Saul and his successor, David. Her narrative arc traces a path from love and loyalty to conflict and tragedy.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, Michal is introduced as the younger daughter of King Saul [[1 Samuel 14:49]]. Her story is defined by her relationship with David, whom she loved [[1 Samuel 18:20]]. Saul gave Michal to David as a wife after David met his demand of slaying Philistines [[1 Samuel 18:27]]. Her loyalty to David was proven when she helped him escape her father's plot to kill him, letting him down through a window and using an image in a bed to deceive Saul's messengers [[1 Samuel 19:12-13]]. Later, after Saul had given her to another man [[1 Samuel 25:44]], David demanded her return as a condition for making a league with Saul's son [[2 Samuel 3:13-14]]. The relationship soured when she saw King David leaping and dancing before the LORD and "despised him in her heart" [[2 Samuel 6:16]]. This led to a sharp rebuke from David and the concluding statement that she had no child until her death [[2 Samuel 6:23]].
### Related Words & Concepts
Several related words are central to understanding Michal's story:
* `{{H1323}}` **bath** (daughter): Michal is consistently identified as the "daughter of Saul" [[1 Samuel 14:49]]. This title defines her lineage and the core conflict she embodies between her father's house and her husband's destiny.
* `{{H1732}}` **Dâvid** (loving; David, the youngest son of Jesse; David): As Michal's husband, David is the central figure in her life. Their relationship is marked by her initial love [[1 Samuel 18:28]], her life-saving intervention [[1 Samuel 19:12]], and her eventual scorn for his public display of worship [[2 Samuel 6:20]].
* `{{H802}}` **ʼishshâh** (a woman; wife): Michal is identified as David's wife [[1 Samuel 19:11]]. This status is politically significant, as Saul gives her to another man [[1 Samuel 25:44]] and David later demands her return to solidify his claim [[2 Samuel 3:14]].
* `{{H157}}` **ʼâhab** (to love): This verb establishes the foundation of Michal's relationship with David. The scripture notes that "Michal Saul's daughter loved David" [[1 Samuel 18:20]], a fact that pleased Saul.
### Theological Significance
The narrative significance of `{{H4324}}` is tied to the transition of Israel's monarchy.
* **Political maneuvering:** Michal is used as a political pawn, first by her father Saul, who gives her to David [[1 Samuel 18:27]], and then by David, who demands her return as his wife to strengthen his position [[2 Samuel 3:13]].
* **Conflicting loyalties:** She is caught between her father, the sitting king, and her husband, the king-to-be. She chooses to protect David, defying her father and sending away his "enemy" to save him [[1 Samuel 19:17]].
* **A clash of royal dignity and worship:** Her story culminates in a conflict over the nature of worship. She sees David's exuberant celebration before the ark as a king shamelessly uncovering himself [[2 Samuel 6:20]], while David defends his actions as being before the LORD who chose him over her father's house [[2 Samuel 6:21]].
* **A barren end:** The final mention of her fate is that she "had no child unto the day of her death" [[2 Samuel 6:23]], a tragic conclusion to her story. However, she is mentioned as having "brought up" five sons for Adriel [[2 Samuel 21:8]].
### Summary
In summary, `{{H4324}}` represents more than just a name; it embodies a key figure in a pivotal moment of Israel's history. Michal's story is one of love, divided loyalties, and the harsh political realities of a kingdom in transition. From a loving wife who risked everything for David to a scornful critic of his devotion to the LORD, her life illustrates the deep personal conflicts that arose during David's ascent to the throne.
TRV