### Core Meaning & Semantic Range
The Hebrew word **mîykâl**, represented by `{{H4323}}`, is a specific term for a **brook** or streamlet. Derived from a root meaning a container, its use in scripture is exceptionally rare, appearing only **1 time** in **1 unique verse**. This singular appearance ties its meaning directly to a specific narrative moment.
### Biblical Occurrences & Contextual Analysis
In its sole biblical appearance, `{{H4323}}` is used within a story of pursuit and deception during Absalom's rebellion. The servants{H5650} of Absalom{H53} came{H935} to a woman{H802} inquiring about the location of Ahimaaz{H290} and Jonathan{H3083}. To protect the messengers, the woman{H802} misdirects the pursuers by stating, "They be gone over{H5674} the **brook** of water" [[2 Samuel 17:20]]. The **brook** thus becomes a crucial physical landmark in a lie that allows David's loyalists to escape and deliver their message.
### Related Words & Concepts
The context of `{{H4323}}` is enriched by the words used alongside it in its single occurrence:
* `{{H5674}}` **ʻâbar** (to cross over): This verb describes the action of passing over the **brook**. The woman’s claim that Ahimaaz and Jonathan have crossed over it establishes the brook as a boundary that has been passed, aiding in the deception [[2 Samuel 17:20]].
* `{{H4325}}` **mayim** (water): Used directly with **mîykâl** in the phrase "**brook** of **water**," this general term clarifies the nature of the streamlet. It is used throughout scripture to refer to literal bodies of water and as a metaphor for spiritual provision [[2 Samuel 17:20]].
* `{{H1245}}` **bâqash** (to search out): This word describes the action of Absalom's servants who **sought** for the men. The lie involving the brook is what ultimately thwarts their search and leads them to return{H7725} to Jerusalem{H3389} empty-handed [[2 Samuel 17:20]].
### Theological Significance
While `{{H4323}}` itself has no explicit theological definition, its narrative context points to themes of divine protection and deliverance.
* **Landmark of Divine Providence:** The **brook** is the key geographical feature in a moment of God's deliverance for David's cause. The successful deception involving the streamlet ensures that vital intelligence reaches the king [[2 Samuel 17:20]].
* **A Futile Search:** The servants of Absalom{H53} **sought**{H1245} the men at the brook but could not **find**{H4672} them. This futile physical search stands in contrast to the biblical principle that those who earnestly **seek**{H1245} the LORD will **find**{H4672} Him [[Jeremiah 29:13]].
* **Crossing to Safety:** The action of crossing over{H5674} **water**{H4325} serves as a picture of moving from danger to safety, a theme echoed elsewhere when God delivers His people by helping them pass through waters [[Isaiah 43:2]].
### Summary
In summary, **mîykâl** `{{H4323}}` is a rare biblical term for a **brook** whose meaning is entirely contained within a single, critical narrative. Its importance comes not from a deep theological definition but from its functional role in the story of Absalom's rebellion. The word marks a physical location that becomes central to an act of deception, ensuring the safety of David's messengers and illustrating how God can use simple, earthly details to accomplish His sovereign will.
TRV