Word Study for H4289 (מַחְתָּה)

machtâh /makh-taw'/ Ask about this word

Rootthe same as מְחִתָּה in the sense of removal

Meaninga pan for live coals

KJV usagecenser, firepan, snuffdish.

Word Study

In depth

A plain-language study of machtâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word machtâh, represented by H4289, is a term for a pan for live coals, also translated as censer, firepan, or snuffdish. It appears 22 times across 19 unique verses in the Bible. The word primarily refers to a vessel designed for the removal or handling of coals, incense, or trimmings from wicks as part of sacred rituals and temple service.

Biblical Occurrences & Contextual Analysis

The use of H4289 varies depending on its context. As a censer, it was a critical instrument for offering incense. Nadab and Abihu improperly used their censers to offer strange fire, resulting in judgment Leviticus 10:1. Conversely, Aaron used a censer with fire from the altar to make atonement and stop a plague Numbers 16:46. As a firepan, it was listed among the brass vessels made for the altar (Exodus 27:3, Exodus 38:3). As a snuffdish, it was a pure gold implement used alongside tongs for servicing the golden candlestick Exodus 25:38. The censers of Korah's rebellious company were hammered into broad plates to cover the altar as a warning sign Numbers 16:38.

Related Words & Concepts

Several related words clarify the function and context of machtâh:

H784 'êsh (fire): A censer was used to hold fire taken from a holy source for burning incense. Aaron was commanded to take a censer and put fire in it from off the altar Numbers 16:46.
H7004 qᵉṭôreth (incense): This was the aromatic substance burned in the censer as an offering. During the rebellion of Korah, the 250 men were instructed to put incense in their censers Numbers 16:17.
H4196 mizbêach (altar): The altar was the source of the holy fire for the censers and the place where the firepans were used. On the Day of Atonement, the high priest took a censer full of burning coals from the altar before the Lord Leviticus 16:12.
H4457 melqâch (tongs): This word refers to tweezers or tongs, which were companion tools to the snuffdishes (machtâh) for maintaining the lamps of the candlestick Exodus 25:38.

Theological Significance

The theological weight of H4289 is significant, highlighting themes of worship, authority, and judgment.

Vessel of Atonement: The censer was a key instrument for mediation. Aaron's quick use of the censer with incense successfully made an atonement for the people and stopped a deadly plague Numbers 16:46.
Symbol of Priesthood: The right to use a censer to offer incense was a mark of priestly authority. The rebellion of Korah centered on this privilege, and the test involving 250 censers was used to affirm God's chosen priests Numbers 16:6-7.
Indicator of Holiness and Judgment: Proper use of the censer was a matter of life and death. The "strange fire" offered by Nadab and Abihu in their censers led to their immediate demise Leviticus 10:1. The censers of the sinners in Korah's rebellion were declared hallowed and repurposed as a covering for the altar, serving as a permanent sign Numbers 16:38.

Summary

In summary, H4289 is more than just a pan. Whether a censer for incense, a firepan for the altar, or a snuffdish for the candlestick, it was an object deeply embedded in the sacred rituals of Israel. It represents the solemn responsibility of approaching a holy God, functioning as a tool for atonement when used correctly and a catalyst for judgment when used in disobedience. Its various uses illustrate the precision and sanctity required in divine worship.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 22 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

מַּחְתּוֹת
מַחְתֹּתֶי
מַחְתָּת
מַּחְתָּה

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 19 verses across 7 of the 39 books. Most frequent in Numbers (9 verses); never once in the other 32.

Exodus

Leviticus

Numbers

1 Kings

2 Kings

2 Chronicles

Jeremiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.