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H4147

מוֹסֵר

môwçêr /mo-sare'/ Ask about this word
also (in plural) feminine מוֹסֵרָה; or מֹסְרָה; from יָסַר; properly, chastisement, i.e. (by implication) a halter; figuratively, restraint
band, bond.

Word Study

In depth

A plain-language study of môwçêr — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word môwçêr, represented by H4147, refers to a bond or band. It appears 11 times across 11 unique verses in the Bible. While it can imply a literal halter or restraint, it is most often used figuratively to represent chastisement, oppression, or the bonds of divine authority.

Biblical Occurrences & Contextual Analysis

In biblical narrative, H4147 is consistently associated with the concepts of control and liberation. It describes the restraints placed upon people, either by oppressors or as a form of divine judgment. The act of dealing with these bonds is central to its meaning, whether it is God breaking them to deliver His people Psalms 107:14, or rebellious men seeking to burst them asunder to reject authority Psalms 2:3. In a prophetic sign, Jeremiah is commanded to physically make bonds to symbolize future captivity Jeremiah 27:2. Conversely, the word is used in a call to captive Zion to "loose thyself from the bands of thy neck" Isaiah 52:2, signifying a release from bondage.

Related Words & Concepts

Several related words help clarify the context of restraint and freedom associated with H4147:

  • H5923 ʻôl (yoke): This word is frequently used alongside môwçêr to describe a heavy burden or oppression. In both Jeremiah 2:20 and Jeremiah 5:5, the rebellious have "broken the yoke, and burst the bonds."
  • H5423 nâthaq (to tear off; break (off), burst): This verb often depicts the forceful severing of bonds. God is said to brake the bands of His people Psalms 107:14, while defiant rulers conspire to break God's bands asunder Psalms 2:3.
  • H6605 pâthach (to open wide... to loosen): In contrast to a violent break, this term signifies a deliberate release. The psalmist praises God, declaring "thou hast loosed my bonds" Psalms 116:16, and God is credited with having loosed the bands of the wild ass Job 39:5.
  • H2822 chôshek (darkness): This term describes the state of despair and misery from which people are delivered when their bonds are broken. God brought His people out of darkness and the shadow of death and broke their bands in sunder Psalms 107:14.

Theological Significance

The theological weight of H4147 is significant, highlighting themes of judgment, rebellion, and divine salvation.

  • Divine Liberation: God is repeatedly portrayed as the one who breaks the bonds of His people, delivering them from oppression. This act of liberation is a core theme, as God promises to "burst thy bonds" and break the yoke from His people's neck (Jeremiah 30:8, Nahum 1:13).
  • Human Rebellion: The act of bursting God's bonds is a powerful metaphor for human rebellion against divine law and authority. The kings of the earth conspire to "break their bands asunder" Psalms 2:3, and Israel is chastised for having burst its bonds to God Jeremiah 2:20.
  • Consequence of Sin: The strengthening of bonds is presented as a consequence of sin and mockery. The prophet warns mockers that their bands will be made strong as a result of a determined judgment from God Isaiah 28:22.
  • Personal Freedom: The term extends to personal salvation, where an individual's release from affliction is described as the loosing of bonds. This is expressed as a personal testimony of deliverance: "O LORD, truly I am thy servant... thou hast loosed my bonds" Psalms 116:16.

Summary

In summary, H4147 is much more than a simple term for a physical restraint. It functions as a powerful symbol in scripture, representing the dynamic relationship between God and humanity. It illustrates the stark contrast between human rebellion, which seeks to break free from divine authority, and divine salvation, where God breaks the bonds of oppression to set His people free. The word's usage demonstrates how a concrete object can convey profound theological truths about judgment, freedom, and redemption.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 11 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מוֹסְרֹתַיִ
  • מוֹסְרֵי
  • מוֹסֵרוֹת

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 5 of the 39 books. Most frequent in Jeremiah (4 verses); never once in the other 34.

1
Job
3
Psalms
2
Isaiah
4
Jeremiah
1
Nahum

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.