### Core Meaning & Semantic Range
The Hebrew word **lahaṭ**, represented by `{{H3858}}`, carries a dual meaning of **flaming** or **enchantment**. According to its base definition, it can refer to a blaze or, through the idea of enwrapping, a form of magic. This word is used sparingly in scripture, appearing only **2 times** in **2 unique verses**, yet its applications are significant and distinct.
### Biblical Occurrences & Contextual Analysis
The two uses of `{{H3858}}` showcase its contrasting meanings. In Genesis, it describes the **flaming** sword that God placed to guard the way to the tree of life after driving man from Eden [[Genesis 3:24]]. Here, it signifies a manifestation of divine, unapproachable power. Conversely, in Exodus, the word is translated as **enchantments**, used by the Egyptian magicians and sorcerers in their attempt to replicate the miracles performed before Pharaoh [[Exodus 7:11]]. This context frames it as a form of occult, human-derived power.
### Related Words & Concepts
Several related words help clarify the contexts in which `{{H3858}}` appears:
* `{{H2719}}` **chereb** (sword): This is the object described as "flaming" `{{H3858}}` in [[Genesis 3:24]]. It is defined as a cutting instrument, such as a knife or **sword**.
* `{{H7931}}` **shâkan** (to reside or permanently stay): This verb is used in the same verse, where God **placed** the Cherubims and the flaming sword to guard the Garden of Eden [[Genesis 3:24]].
* `{{H1644}}` **gârash** (to drive out from a possession): This word establishes the reason for the flaming sword, as God **drove out** man from the garden before setting the guard [[Genesis 3:24]].
* `{{H2748}}` **charṭôm** (magician): These were the individuals in Pharaoh's court who performed their **enchantments** `{{H3858}}` in opposition to Moses [[Exodus 7:11]].
* `{{H3784}}` **kâshaph** (sorcerer, (use) witch(-craft)): This term describes the **sorcerers** who, along with the magicians, used these enchantments [[Exodus 7:11]].
### Theological Significance
The theological weight of `{{H3858}}` lies in its distinct applications, which highlight a key biblical theme: the difference between divine power and its imitation.
* **Divine Barrier:** In Genesis, the "flaming" sword represents God's holy and impassable judgment. It acts as a righteous barrier, separating humanity from the source of eternal life after the fall.
* **Occult Counterfeit:** In Exodus, the "enchantments" of the magicians represent a counterfeit power. It is an attempt by man to mimic divine authority through covert or magical means, ultimately proving inferior.
* **A Word of Power:** Both uses of `{{H3858}}` involve a form of power. One is a legitimate, holy blaze set by God himself, while the other is a deceptive, magical practice used in rebellion against Him.
### Summary
In summary, `{{H3858}}` is a potent word that, despite its rarity, illustrates a profound contrast. It captures both the holy, protective fire of God's authority and the deceptive, covert "enchantment" of those who oppose Him. Its appearances in the narrative of the fall of man and the Exodus from Egypt anchor it to pivotal moments where the nature of true power is put on display.
TRV