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H3774

כְּרֵתִי

Kᵉrêthîy /ker-ay-thee'/ Ask about this word
probably from כָּרַת in the sense of executioner
(compare טַבָּח) (only collectively in the singular as plural); a Kerethite or life-guardsman
Cherethims, Cherethites.

Word Study

In depth

A plain-language study of Kᵉrêthîy — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word Kᵉrêthîy, represented by H3774, refers to a Kerethite or life-guardsman. It appears 10 times across 10 unique verses in the Bible. The term is likely derived from the word H3772 kârath, in the sense of an "executioner." It is used collectively to describe both a specific group of elite soldiers in King David's service and a nation associated with the Philistines.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, the Cherethites are most frequently depicted as a loyal and elite military force. Alongside the Pelethites, they served under the command of Benaiah the son of Jehoiada as King David's personal bodyguards (2 Samuel 8:18, 1 Chronicles 18:17). This loyal contingent accompanied David when he fled Jerusalem during Absalom's rebellion 2 Samuel 15:18 and were instrumental in ensuring Solomon's succession by escorting him to his anointing at Gihon (1 Kings 1:38, 1 Kings 1:44). The term also designates a geographical region or nation, as when the Amalekites raided "the south of the Cherethites" 1 Samuel 30:14. This national identity is highlighted in prophecies of judgment, which equate "the nation of the Cherethites" with "the land of the Philistines" Zephaniah 2:5.

Related Words & Concepts

Several related words provide a fuller context for the identity and function of the Cherethites:

  • H3772 kârath (to cut (off, down or asunder)): This is the probable root word, suggesting the Cherethites' role as executioners or a formidable military force. The same word is used when God promises to "cut off" the Cherethims Ezekiel 25:16 and to "make" a covenant Genesis 15:18.
  • H6432 Pᵉlêthîy (a courier (collectively) or official messenger): The Pelethites are consistently mentioned alongside the Cherethites, forming a distinct unit of royal guards who were loyal to David and his lineage 2 Samuel 20:7.
  • H6430 Pᵉlishtîy (a Pelishtite or inhabitant of Pelesheth; Philistine): This term establishes a clear link between the Cherethites and the Philistines. Prophecies of judgment are directed at the Philistines, with the Cherethites named as the target to be cut off from the sea coast (Ezekiel 25:16, Zephaniah 2:5).
  • H1368 gibbôwr (powerful; by implication, warrior): The Cherethites are listed with "all the mighty men" who went out of Jerusalem to pursue a rebel, indicating their status as elite warriors 2 Samuel 20:7.
  • H3548 kôhên (one officiating, a priest): The Cherethites are part of King David's royal court, which also included priests and chief rulers, situating them within the central power structure of the kingdom (2 Samuel 8:18, 1 Kings 1:38).

Theological Significance

The use of H3774 carries significant weight, illustrating themes of loyalty and judgment.

  • Loyalty to the Davidic Monarchy: The Cherethites exemplify unwavering allegiance to God's anointed king. They protected David during a coup 2 Samuel 15:18 and secured the peaceful transition of power to Solomon, acting as guardians of the royal line 1 Kings 1:38.
  • National Identity and Divine Judgment: As a nation, the Cherethites are identified with the Philistines and are subject to God's wrath. The LORD declares he will "stretch out mine hand upon the Philistines, and I will cut off the Cherethims" Ezekiel 25:16. This demonstrates that even a group known for its service to Israel's king is not exempt from divine judgment as a people.
  • The Executioner and the Executed: The likely root of the name, meaning "to cut off," creates a powerful irony. While serving as David's executioners and protectors, the Cherethite nation is ultimately prophesied to be "cut off" and "destroyed" by God himself (Ezekiel 25:16, Zephaniah 2:5).

Summary

In summary, H3774 presents a dual identity: on one hand, the Kᵉrêthîy are an elite cadre of life-guards essential to the stability of David's throne. On the other, they are a nation identified with the Philistines, destined for divine judgment. The word encapsulates the complex biblical themes of personal loyalty, national accountability, and the ultimate sovereignty of God, who both employs and judges the nations.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 9 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Gentilic Singular Masculine Absolute
  • Gentilic Plural Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Gentilic
Naming a people or nationality.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 6 of the 39 books. Most frequent in 2 Samuel (4 verses); never once in the other 33.

1
1 Samuel
4
2 Samuel
2
1 Kings
1
1 Chronicles
1
Ezekiel
1
Zephaniah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.