### Core Meaning & Semantic Range
The Hebrew word **kânaph**, represented by `{{H3670}}`, is a primitive root. Its definition is to project laterally, which reflexively can mean to withdraw or **be removed**. It appears **1 times** across **1 unique verses** in the Bible, making its sole usage particularly significant.
### Biblical Occurrences & Contextual Analysis
The single appearance of `{{H3670}}` is found in [[Isaiah 30:20]], where it conveys a promise of restoration and divine presence. The verse states that although the Lord (`{{H136}}`) may give the "bread of adversity" and "water of affliction," Israel's "teachers" (`{{H3384}}`) will no longer **be removed into a corner**. Instead, their eyes (`{{H5869}}`) will see (`{{H7200}}`) their teachers. The word powerfully illustrates a shift from a state of hiddenness and trial to one of open guidance and visibility, directly connecting the removal of hardship with the restoration of teaching.
### Related Words & Concepts
Several related words from its context in [[Isaiah 30:20]] illuminate its meaning:
* `{{H3384}}` **yârâh** (to teach): This is the "teacher" who will no longer be removed. The root word signifies pointing out or instructing, and is used to ask God for guidance, as in "Teach me thy way, O LORD" [[Psalms 27:11]].
* `{{H6862}}` **tsar** (adversity): This word describes the hardship from which the people are delivered. It denotes a tight place or trouble, and is often used in the context of crying out to God, as seen in "In my distress I called upon the LORD" [[Psalms 18:6]].
* `{{H3906}}` **lachats** (affliction): Paired with adversity, this term means distress or oppression. It often describes the suffering that prompts divine intervention, such as when God saw the "oppression" of Israel in Egypt [[Exodus 3:9]].
* `{{H7200}}` **râʼâh** (to see): This is the direct result of the teachers no longer being removed. It means to see, literally or figuratively, and contrasts the hiddenness of `{{H3670}}` with the new reality of clear perception [[1 Samuel 16:7]].
### Theological Significance
The theological weight of `{{H3670}}` is concentrated in its solitary use, highlighting a key aspect of God's relationship with His people.
* **Presence Amidst Trial:** The promise that teachers will no longer be removed (`{{H3670}}`) comes directly after the mention of God giving the bread of adversity (`{{H6862}}`) and water of affliction (`{{H3906}}`). This implies that God's instructional presence is a redemptive promise that follows, and overcomes, periods of judgment or hardship.
* **From Hiddenness to Revelation:** The core concept of being withdrawn or put in a corner is reversed. Theologically, this points to a move from a state where divine guidance is obscured to one where it is made fully visible and accessible, a sign of restored favor.
* **The Grace of Instruction:** The subject that is no longer to be "removed" is the "teachers" (`{{H3384}}`). This underscores the immense value God places on instruction and guidance as a tangible form of His blessing and presence.
### Summary
In summary, `{{H3670}}` **kânaph**, though appearing only once, carries significant meaning. Its use in [[Isaiah 30:20]] defines a pivotal moment of divine promise: the end of a period where teachers are withdrawn or hidden. It powerfully contrasts the hardship of "adversity" and "affliction" with the blessing of visible, accessible instruction, illustrating that a core component of God's restoration is ensuring His people can once again see their guides.
TRV