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יָצַר

yâtsar /yaw-tsar'/ Ask about this word
a primitive root
to press (intransitive), i.e. be narrow; figuratively, be in distress
be distressed, be narrow, be straitened (in straits), be vexed.
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Core Meaning & Semantic Range

The Hebrew word yâtsar, represented by H3334, is a primitive root that means to press, be narrow, or figuratively, to be in distress. It appears 9 times across 9 unique verses in the Bible, conveying a state of being straitened, vexed, or emotionally distressed.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H3334 is used to describe moments of intense pressure and anguish. When Jacob anticipated meeting his brother Esau, he "was greatly afraid and distressed" Genesis 32:7. Similarly, David was "greatly distressed" when his men, grieved over their lost families, spoke of stoning him 1 Samuel 30:6. The word also describes the condition of the Israelites when they turned from God, who as a consequence made them "greatly distressed" Judges 2:15. In a more physical sense, it can mean "narrow" or "straitened," as in the promise that the path of the righteous "shall not be straitened" Proverbs 4:12, or in Job's description of the wicked, whose "steps of his strength shall be straitened" Job 18:7.

Related Words & Concepts

Several related words help clarify the state of being distressed or confined:

  • H2470 châlâh: A primitive root meaning to be weak, sick, or afflicted. It is used in connection with H3334 when Amnon was so vexed that he "fell sick" for his sister Tamar 2 Samuel 13:2.
  • H3372 yârêʼ: A primitive root meaning to fear or revere. This word is paired directly with H3334 to describe Jacob's state of being "greatly afraid and distressed" Genesis 32:7.
  • H3966 mᵉʼôd: An intensive term meaning vehemently, greatly, or exceedingly. It is frequently used to amplify the degree of distress, as seen in "sore distressed" Judges 10:9 and "greatly distressed" 1 Samuel 30:6.
  • H4843 mârar: A primitive root meaning to be or make bitter, or to be grieved. It describes the internal state of the people whose souls were grieved, causing David's distress 1 Samuel 30:6.

Theological Significance

The use of H3334 carries significant weight, illustrating key spiritual and moral concepts.

  • A Consequence of Disobedience: The distress of Israel is often a direct result of their actions. The Lord's hand was against them for evil, and as a result, "they were greatly distressed" Judges 2:15, linking suffering to unfaithfulness.
  • A Test of Faith: The word marks critical turning points for major biblical figures. Jacob's distress leads him to prayer and planning Genesis 32:7, while David's distress is immediately followed by him encouraging himself in the Lord 1 Samuel 30:6.
  • Emotional and Physical Constraint: H3334 connects internal anguish with external limitation. A wicked man in his "fulness of his sufficiency he shall be in straits" Job 20:22, showing that abundance cannot prevent this restrictive judgment. Conversely, a righteous path is one that is not straitened Proverbs 4:12.

Summary

In summary, H3334 denotes more than simple sadness; it describes a powerful sense of being pressed, confined, and overwhelmed, both emotionally and circumstantially. From the personal anguish of Jacob and David to the national suffering of Israel as a consequence of sin, yâtsar captures the human experience of being in dire straits. It serves as a potent descriptor for trial, judgment, and the feeling of having no room to move.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 10 occurrences, inflected in 6 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Consecutive Imperfect 3rd Singular Feminine
  • Qal Imperfect 3rd Singular Masculine
  • Hiphil Consecutive Imperfect 3rd Plural Masculine
  • Qal Imperfect 2nd Singular Feminine
  • Qal Imperfect 3rd Plural Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").

Theographic Context

Biblical Distribution

Appears in 9 verses across 7 books. Most frequent in Judges (2 verses).

1
Genesis
2
Judges
1
1 Samuel
1
2 Samuel
2
Job
1
Proverbs
1
Isaiah

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