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H3314

יִפְעָה

yiphʻâh /yif-aw'/ Ask about this word
from יָפַע
splendor or (figuratively) beauty
brightness.

Word Study

In depth

A plain-language study of yiphʻâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word yiphʻâh, represented by H3314, refers to splendor or brightness. It is a rare term, appearing just 2 times in 2 verses in scripture. Though its base meaning denotes brightness, it is used figuratively to describe a majestic quality that, when viewed with pride, becomes a catalyst for corruption and downfall.

Biblical Occurrences & Contextual Analysis

Both occurrences of H3314 are found in the prophecy against the king of Tyrus in Ezekiel 28. In this context, brightness is not a virtue but a source of ruinous pride. The passage states that the king's heart was lifted up because of his beauty, leading him to corrupt his wisdom on account of his brightness Ezekiel 28:17. As a consequence of this arrogance, God declares that He will bring strangers to draw their swords against the king's wisdom and "defile" his brightness Ezekiel 28:7. In both verses, the term is directly linked to beauty H3308 and wisdom H2451, showing how positive attributes can be perverted.

Related Words & Concepts

Several related words help clarify the context of pride and judgment surrounding H3314:

  • H3308 yŏphîy (beauty): This word for beauty is paired with brightness in both instances. It is this quality that causes the king's heart to be lifted up in pride Ezekiel 28:17, showing a direct link between external appearance and internal corruption.
  • H2451 chokmâh (wisdom): The king's wisdom is presented as a valuable attribute that is ultimately ruined. The text explicitly states that he corrupted his wisdom as a result of his brightness Ezekiel 28:17.
  • H1361 gâbahh (to be lofty, haughty): This term identifies the root of the downfall: a heart that "was lifted up" with pride Ezekiel 28:17. This internal state of haughtiness is the direct cause of the resulting corruption.
  • H7843 shâchath (to corrupt, destroy, ruin): This word defines the consequence of the king's pride. His splendor led him to corrupt his own wisdom, turning a divine gift into a source of destruction Ezekiel 28:17.
  • H2490 châlal (to profane, defile): This describes the ultimate judgment against misplaced splendor. God sends foreign nations to defile the king's brightness, demonstrating that what was once glorious can be polluted and brought to ruin Ezekiel 28:7.

Theological Significance

The theological weight of H3314 is concentrated in its specific context, offering a clear lesson on pride.

  • The Peril of Pride: The usage of H3314 serves as a potent warning. The king's "brightness" and "beauty" H3308 lead directly to his heart being "lifted up" H1361, which results in his fall Ezekiel 28:17. This illustrates the principle that splendor, when it fosters self-exaltation, invites divine judgment.
  • Corruption of Divine Gifts: Wisdom H2451 and beauty are inherently positive qualities. However, the narrative shows how these gifts can be corrupted H7843 when they become a source of pride rather than gratitude. The brightness becomes the very reason for the corruption of wisdom.
  • Divine Judgment on Splendor: The fate of the king's brightness is to be defiled H2490 by the "terrible" H6184 of the nations H1471 wielding swords H2719 Ezekiel 28:7. This shows that God will bring judgment against any created thing whose glory is put in place of His own.

Summary

In summary, H3314 is more than a simple reference to brightness. It is a focused and powerful term used exclusively in Ezekiel 28 to illustrate the grave danger of pride. It teaches how magnificent qualities like beauty and wisdom can become the very instruments of one's own destruction when a heart is lifted up. The word yiphʻâh powerfully demonstrates that splendor, when detached from humility, leads to corruption and will ultimately be defiled by divine judgment.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • יִפְעָתֶ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

2 verses, all in Ezekiel — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.