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יָפַע

yâphaʻ /yaw-fah'/ Ask about this word
a primitive root
to shine
be light, shew self, (cause to) shine (forth).
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Core Meaning & Semantic Range

The Hebrew word yâphaʻ, represented by H3313, is a primitive root meaning to shine; be light, shew self, (cause to) shine (forth). It appears 8 times across 8 unique verses in the Bible, primarily conveying the idea of a glorious, radiant appearance, often associated with the presence of God.

Biblical Occurrences & Contextual Analysis

In biblical usage, H3313 describes moments of divine revelation and is used in prayers calling for God's intervention. In Deuteronomy, it describes the Lord's majestic arrival from holy mountains, where he "shined forth from mount Paran" Deuteronomy 33:2. The Psalms use it both to describe God's manifest glory, stating that "Out of Zion, the perfection of beauty, God hath shined" Psalms 50:2, and as a desperate plea for God to act, as in "O God, to whom vengeance belongeth, shew thyself" Psalms 94:1. The book of Job uses the term to explore themes of light and darkness, questioning if God would "shine upon the counsel of the wicked" Job 10:3 and describing a land of death where the light is as darkness Job 10:22.

Related Words & Concepts

Several related words help illuminate the concept of divine appearance and light:

  • H2224 zârach: This primitive root means to irradiate (or shoot forth beams), i.e. to rise (as the sun). It is used alongside H3313 to describe the coming of the LORD, who "rose up from Seir" before He "shined forth" from Paran Deuteronomy 33:2.
  • H216 'ôwr: Meaning illumination or (concrete) luminary, this word for light is directly connected to God's action in Job, who "caused the light of his cloud to shine" Job 37:15.
  • H2822 chôshek: This word for darkness provides a stark contrast. It is used in Job's lament, wishing for a day to become darkness where the light would not shine upon it Job 3:4.
  • H3742 kᵉrûwb: A cherub or imaginary figure, often associated with the immediate presence of God. Asaph calls on God, "thou that dwellest between the cherubims, shine forth" Psalms 80:1.

Theological Significance

The theological weight of H3313 is significant, highlighting key aspects of God's character and His interaction with humanity.

  • Theophany and Glory: The word is used for God's visible and glorious manifestation. His "shining forth" from Sinai, Seir, and Paran signifies the awesome power and holiness revealed in the giving of His "fiery law" Deuteronomy 33:2. It is a visual representation of His presence descending to His people.
  • A Call for Divine Action: To ask God to "shine forth" or "shew thyself" is to ask for salvation and justice. It is a plea for the Shepherd of Israel to reveal His power and guide His people, leading Joseph like a flock Psalms 80:1, and to execute vengeance on behalf of the oppressed Psalms 94:1.
  • Metaphor for Divine Favor and Judgment: In Job, the concept of shining is tied to divine attention. Job questions whether it is good for God to "shine upon the counsel of the wicked" Job 10:3, while also describing the ultimate desolation as a land where light itself has become darkness Job 10:22.

Summary

In summary, H3313 captures the dynamic act of divine revelation. More than just a word for light, yâphaʻ describes the radiant and powerful appearance of God, whether in historical glory from Mount Paran or as a future hope for those who cry out for Him to "shine forth." It serves as a key term for understanding God's manifest presence, His response to injustice, and the profound difference between the light of His favor and the darkness of His absence.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 8 occurrences, inflected in 6 grammatical forms.

  • Hiphil Imperative 2nd Singular Masculine
  • Hiphil Perfect 3rd Singular Masculine
  • Hiphil Consecutive Imperfect 3rd Singular Feminine
  • Hiphil Consecutive Perfect 3rd Singular Masculine
  • Hiphil Imperfect 3rd Singular Feminine
  • Hiphil Perfect 2nd Singular Masculine
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.

Theographic Context

Biblical Distribution

Appears in 8 verses across 3 books. Most frequent in Job (4 verses).

1
Deuteronomy
4
Job
3
Psalms

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