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יוֹבֵל

yôwbêl /yo-bale'/ Ask about this word
or יֹבֵל; apparently from יָבַל; the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument itself and the festival thus introduced
jubile, ram's horn, trumpet.
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Core Meaning & Semantic Range

The Hebrew word yôwbêl, represented by H3104, refers to the blast of a horn, the instrument itself such as a ram's horn or trumpet, and most significantly, the festival introduced by this sound: the jubile. It appears 27 times across 25 unique verses. The term connects a specific sound to a foundational period of national restoration and release in Israel's history.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H3104 appears in two primary contexts. First, it denotes a musical instrument used for signaling. During the siege of Jericho, priests carried seven "trumpets of rams' horns" Joshua 6:4, and the signal for the people to shout was "a long blast with the ram's horn" Joshua 6:5. It is also translated as trumpet in the account of Israel at Mount Sinai Exodus 19:13. Second, and more frequently, it refers to the "year of jubile," a sacred fiftieth year marked by widespread restoration. On this occasion, liberty was proclaimed throughout the land, and every person was to "return every man unto his possession, and ye shall return every man unto his family" Leviticus 25:10. This event was so foundational that property values and terms of servitude were calculated based on the time remaining until the next jubile (Leviticus 25:15, 25:50).

Related Words & Concepts

Several related words help clarify the meaning and function of the jubile:

  • H7782 shôwphâr (cornet, trumpet): This is another term for a horn, often used interchangeably or alongside yôwbêl to specify the instrument. In the account of Jericho, the command involves seven priests bearing seven "trumpets of rams' horns" Joshua 6:4.
  • H1865 dᵉrôwr (liberty, pure): This word defines the central proclamation and purpose of the Jubilee year. The command is to "proclaim liberty throughout all the land," which establishes the year as a jubile Leviticus 25:10.
  • H7725 shûwb (to turn back, return, restore): This verb describes the primary action of the Jubilee. In the year of the jubile, people were to return to their ancestral property, ensuring families did not suffer permanent loss Leviticus 25:13.
  • H3318 yâtsâʼ (to go out): This word is used to describe the release of property and people. In the jubile, sold property shall "go out" from the hand of the buyer and return to the original family Leviticus 25:28, and servants shall "go out" to freedom Leviticus 25:54.

Theological Significance

The theological weight of H3104 is significant, establishing principles of divine mercy and order.

  • Sacred Time: The Jubilee year is not merely a social custom but a divinely established period that must be treated as holy. The command is to "hallow H6942 the fiftieth year" Leviticus 25:10, and the year itself "shall be holy H6944 unto you" Leviticus 25:12.
  • Economic Justice and Redemption: The Jubilee provides a systemic reset to prevent permanent poverty and dispossession. Land sold out of necessity would revert to its original family Leviticus 27:24, and Israelites who sold themselves into servitude were released, ensuring that economic hardship was not a perpetual state Leviticus 25:40.
  • Proclamation of Freedom: The concept is rooted in a public declaration signaled by a horn. The audible blast of the trumpet H3104 makes the promise of liberty H1865 a tangible reality for all inhabitants, demonstrating God's authority over time, property, and human freedom Leviticus 25:10.

Summary

In summary, H3104 is far more than a word for a horn or a festival. It encapsulates a profound theological concept where an audible signal inaugurates a period of divine restoration. The jubile serves as a cornerstone of the Law, demonstrating God's commitment to mercy, justice, and the cyclical renewal of His people by ensuring the return of land, the release of slaves, and the restoration of families.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 27 occurrences, inflected in 2 grammatical forms.

  • Singular Masculine Absolute 23×
  • Plural Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 25 verses across 4 books. Most frequent in Leviticus (18 verses).

1
Exodus
18
Leviticus
1
Numbers
5
Joshua

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