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H3032

יָדַד

yâdad /yaw-dad'/ Ask about this word
a primitive root
(compare יָדָה); properly, to handle, i.e. to throw, e.g. lots
cast.

Word Study

In depth

A plain-language study of yâdad — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word yâdad, represented by H3032, is a primitive root meaning to handle or, more specifically, to throw or cast, such as when casting lots. It is a rare term, appearing only 3 times across 3 unique verses in the Bible. In each instance, it describes an act of conquest and subjugation, where lots are cast to divide conquered people or cities.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H3032 is consistently used to portray the actions of an invading force treating the vanquished as spoils of war. The prophet Obadiah describes foreign armies entering Jerusalem's gates to cast lots upon the city Obadiah 1:11. Similarly, Nahum depicts the fall of a great city where conquerors cast lots for its honorable men after its children were dashed in pieces and its great men bound in chains Nahum 3:10. The prophet Joel uses the term to describe enemies who have cast lots for God's people, subsequently trading them for things of no value Joel 3:3.

Related Words & Concepts

Several related words clarify the devastating context surrounding the act of casting lots:

  • H1486 gôwrâl (a lot): This word, defined as a pebble or lot, represents the object being thrown by the action of H3032. It appears alongside H3032 in all three of its occurrences (Joel 3:3, Obadiah 1:11, Nahum 3:10) and figuratively refers to a portion or destiny.
  • H7628 shᵉbîy (captive(-ity)): This term for exile or captives is directly linked to the events in Nahum's prophecy, where the city goes into captivity H7628 before lots are cast for its people Nahum 3:10. It establishes the context of military defeat and subjugation.
  • H4376 mâkar (to sell): This primitive root highlights the ultimate outcome of being treated as plunder. In Joel's prophecy, after lots are cast, a girl is sold H4376 for wine, demonstrating the complete dehumanization of the conquered people Joel 3:3.

Theological Significance

The theological weight of H3032 is found in its portrayal of judgment and the consequences of rebellion.

  • Sign of Conquest and Humiliation: The act of casting lots for people is a definitive symbol of their total defeat and subjugation. It reduces honorable men and entire populations to mere objects to be distributed among victors (Nahum 3:10, Obadiah 1:11).
  • Commodification of Humanity: By linking the casting H3032 of lots directly to the giving H5414 and selling H4376 of people for trivial items, the scripture condemns the act as one of profound dehumanization Joel 3:3.
  • Execution of Judgment: In each prophetic context, the casting of lots is part of a larger divine judgment being enacted upon a city or a people. The action signifies a loss of control and destiny, which is now in the hands of foreign powers.

Summary

In summary, H3032 is far more than a simple verb for "to cast." Its exclusive use in contexts of military defeat, subjugation, and the division of human spoils gives it a dark and specific meaning. It illustrates a key aspect of divine judgment in the prophetic books, where the humiliation of being parceled out by lot serves as a tangible sign of a nation's fall. The word yâdad encapsulates a moment of ultimate powerlessness and degradation for the conquered.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 3 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Qal Perfect 3rd Plural common gender
Plural
More than one.
common gender
Either gender — the form does not distinguish.
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.
Qal
The simple, basic stem — plain action in the active voice.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 39 books. Most frequent in Joel, Obadiah, and Nahum (1 verse each); never once in the other 36.

1
Joel
1
Obadiah
1
Nahum

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.