### Core Meaning & Semantic Range
The Hebrew word **yâʼâh**, represented by `{{H2969}}`, is a primitive root meaning **to be suitable; appertain**. This term is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible. Its singular use, however, occurs in a powerful declaration about the nature of God's sovereignty, defining what is uniquely fitting for the King of all nations.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{H2969}}` is in [[Jeremiah 10:7]], where the prophet asks a rhetorical question to establish God's unmatched authority: "Who would not fear thee, O King of nations? for to thee doth it **appertain**." In this context, the word signifies that reverence and fear are not merely optional responses but are the only proper and suitable reactions to God's divine kingship. The verse emphasizes this by contrasting God with all the wise men and all the kingdoms of the nations, declaring that there is none like Him.
### Related Words & Concepts
The context of `{{H2969}}` is enriched by the surrounding words, which clarify the scope of God's authority:
* `{{H3372}}` **yârêʼ** (to fear; morally, to revere): This defines the specific action that is suitable for God. It is more than simple fear; it is a profound reverence, as seen when God is described as "fearful in praises" [[Exodus 15:11]].
* `{{H4428}}` **melek** (a king): This identifies the one to whom reverence is due. God is not just a local deity but the supreme **king**, a title He claims for Himself as "the LORD the King of Israel" [[Isaiah 44:6]].
* `{{H1471}}` **gôwy** (a foreign nation; hence, a Gentile): This specifies the vast extent of God's dominion, positioning Him as King over all **nations**, not just one people [[Jeremiah 10:7]].
* `{{H2450}}` **châkâm** (wise): This term is used to contrast the limits of human wisdom with God's authority. The verse dismisses the wisdom of the **wise** men of the nations as having no comparison to God [[Jeremiah 10:7]].
* `{{H4438}}` **malkûwth** (a rule; concretely, a dominion): This word refers to the earthly **kingdoms** that are subordinate to God's ultimate reign, whose own **kingdom** rules over all [[Psalms 103:19]].
### Theological Significance
The theological weight of `{{H2969}}` is centered on the exclusive and fitting nature of worshipping God.
* **The Suitability of Reverence:** The primary point is that reverential fear `{{H3372}}` rightly belongs, or "appertains," to God alone. It is the only suitable response to His status as King `{{H4428}}` of all nations `{{H1471}}`, as established in its single use [[Jeremiah 10:7]].
* **God's Incomparable Kingship:** The term is used to underscore that God's authority is absolute and without peer. The statement "there is none like unto thee" sets Him apart from all human wisdom `{{H2450}}` and earthly kingdoms `{{H4438}}`, making reverence for Him uniquely appropriate [[Jeremiah 10:7]].
* **Universal Sovereignty:** By being addressed as "King of nations" `{{H1471}}` in the same breath that reverence is said to "appertain" to Him, the word solidifies the concept of God's universal rule, to which all peoples and kingdoms are subject.
### Summary
In summary, while `{{H2969}}` **yâʼâh** appears only once, its placement in scripture gives it significant theological importance. It does not merely suggest that fearing God is a good idea; it declares that reverence is fundamentally suitable and exclusively appropriate for Him. It frames the fear of God as the natural and logical consequence of His identity as the incomparable and sovereign King over all earthly nations and kingdoms.
TRV