### Core Meaning & Semantic Range
The Hebrew word **ṭâbûwl**, represented by `{{H2871}}`, refers to **dyed attire**. It is derived from a passive participle meaning dyed, and in its biblical usage, it denotes a turban, likely made of colored material. This specific term is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible.
### Biblical Occurrences & Contextual Analysis
The single appearance of `{{H2871}}` is found in [[Ezekiel 23:15]], within a prophetic description of Babylonian warriors. The verse details their appearance as "exceeding in **dyed attire** upon their heads," presenting them as impressive princes to look upon. This imagery is part of a larger depiction of the alluring and stately appearance of the Babylonians from Chaldea, the land of their nativity, which enticed the kingdom of Judah into unfaithful alliances.
### Related Words & Concepts
Several related words from its context in [[Ezekiel 23:15]] help clarify its meaning:
* `{{H2289}}` **châgôwr** (belted; girded with): This word appears in the same verse, describing the girdles worn by the Babylonian princes, emphasizing that the `{{H2871}}` was part of a full, impressive military or royal uniform [[Ezekiel 23:15]].
* `{{H7218}}` **rôʼsh** (the head): This specifies the location where the **dyed attire** was worn. Beyond its literal meaning, **rôʼsh** can also signify a chief or ruler, which aligns with the wearers being described as princes [[1 Chronicles 29:11]].
* `{{H1823}}` **dᵉmûwth** (resemblance; model, shape; like): This term is crucial as it states the attire was "after the **manner** of the Babylonians" [[Ezekiel 23:15]]. It defines the headdress as a specific cultural marker, just as the same word is used to describe man being made in the **likeness** of God [[Genesis 1:26]].
### Theological Significance
The theological significance of `{{H2871}}` is derived entirely from its singular, powerful context in Ezekiel's prophecy. It serves as more than just a description of clothing.
* **Symbol of Worldly Allure:** The "dyed attire" is a key component of the visual pomp that made the Babylonians appear desirable to an unfaithful Jerusalem. It represents the seductive power of worldly glory and military might that draws hearts away from God.
* **Marker of Foreign Identity:** The attire is explicitly Babylonian in style [[Ezekiel 23:15]]. In the context of the prophecy, adopting or desiring such symbols represented a spiritual betrayal and an allegiance with a pagan empire destined for judgment.
* **Instrument of Seduction:** The description of the Chaldean princes, including their headdresses, is presented as the very sight that caused Oholibah (Jerusalem) to lust after them, highlighting how fascination with foreign cultures can lead to spiritual adultery.
### Summary
In summary, `{{H2871}}` **ṭâbûwl** is a highly specific term for a colorful turban or "dyed attire." Its sole use in Scripture gives it a distinct and negative connotation. Far from being a neutral article of clothing, it functions within Ezekiel's prophecy as a potent symbol of the worldly, seductive, and pagan identity of the Babylonian empire, which became a snare for God's people.