### Core Meaning & Semantic Range
The Hebrew term `{{H2566}}`, *Chamrân* (חַמְרָן), functions primarily as a proper noun, a personal name. Its etymology traces back to the root `{{H2560}}` (chamár), which carries the core meaning of "to be red," "to be ruddy," or "to ferment" (as in wine). Thus, *Chamrân* inherently signifies "red" or "reddish." In the context of a personal name, this could denote a physical characteristic, such as a ruddy complexion or red hair, or perhaps an association with the color red in a broader sense. The base definition also notes an alternative identification as "Amran," indicating a variant transliteration or a closely related name.
### Biblical Occurrences & Contextual Analysis
The name *Chamrân* `{{H2566}}` appears in the biblical text in a specific genealogical context. It is found in [[1 Chronicles 1:41]], where it is listed as one of the sons of Dishon, a Horite chief, who was a descendant of Seir the Horite, residing in the land of Edom. The verse reads: "The sons of Dishon: Hemdan, Eshban, Ithran, and Cheran." (Note: *Chamrân* is a variant reading for "Hemdan" in some textual traditions and is specifically linked to this Strong's number). This placement within the detailed genealogies of Edom underscores the meticulous nature of biblical record-keeping, even concerning nations outside the direct covenant line of Israel. The inclusion of *Chamrân* provides specific detail within the tribal structures of the Horites, who were indigenous inhabitants of Seir before the Edomites. As a proper noun, its primary function here is to identify an individual within a lineage, contributing to the comprehensive historical account provided in Chronicles.
### Related Words & Concepts
The most significant related word is the root verb `{{H2560}}` (chamár), from which *Chamrân* is derived, emphasizing the meaning "to be red." This connection to redness also links *Chamrân* conceptually to other significant terms in biblical Hebrew:
* `{{H122}}` (*’āḏām*): meaning "red" or "ruddy," famously associated with Esau, who was born "red all over like a hairy garment" ([[Genesis 25:25]]).
* `{{H123}}` (*’ĕḏōm*): "Edom," the nation and land named after Esau due to his redness and the red lentil stew for which he sold his birthright ([[Genesis 25:30]]).
* `{{H119}}` (*’ăḏāmāh*): "ground" or "earth," from which humanity (*’āḏām*) was formed, often reddish in color.
These lexical connections highlight a recurring theme of "redness" associated with the Edomite people and their origins, subtly reinforced by names like *Chamrân* within their genealogies. Beyond specific words, the concept of genealogy itself is crucial, emphasizing lineage, tribal identity, and the divine ordering of nations.
### Theological Significance
While *Chamrân* himself is not a figure of prominent narrative or theological discourse, his inclusion in the biblical record carries subtle theological significance. As a name rooted in "redness" and situated within the Edomite/Horite genealogies, it implicitly connects to the broader biblical narrative of Edom, a nation with a complex and often antagonistic relationship with Israel. The divine record's meticulousness in tracing the lineages of surrounding nations, not just Israel, speaks to God's comprehensive sovereignty over all peoples and His detailed oversight of human history. The very existence of such a name, reflecting a physical characteristic or environmental association, underscores the ancient practice of naming as a reflection of identity, origin, or destiny. It reminds the reader that even seemingly minor figures in extensive genealogies are part of God's unfolding plan, demonstrating the Bible's commitment to historical accuracy and its profound view of every individual's place within the divine tapestry of creation and redemption.
### Summary
`{{H2566}}`, *Chamrân*, is a proper noun meaning "red" or "reddish," derived from the root `{{H2560}}`. It appears once in the biblical text, in [[1 Chronicles 1:41]], as a son of Dishon, a Horite chief within the Edomite genealogies. Its significance lies primarily in its contribution to the detailed and precise biblical record of nations and lineages, particularly those connected to Edom, subtly reinforcing the nation's association with the color red (Edom/Esau). The inclusion of *Chamrân* underscores the comprehensive nature of God's historical account and His sovereignty over all peoples, even those outside the direct covenant line of Israel.
TRV