or חֵלְכָה; apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a wretch, i.e. unfortunate; poor.
Transliteration:chêlᵉkâʼ
Pronunciation:khay-lek-aw'
Detailed Word Study
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### Core Meaning & Semantic Range
The Hebrew term `{{H2489}}` (חֵלְכָא, *chêlᵉkâʼ*), also appearing as חֵלְכָה (*chêlᵉkâh*), derives from an unused root that likely conveys the sense of being "dark" or, figuratively, "unhappy." This etymological root suggests a state of profound distress, destitution, or misery, extending beyond mere economic poverty to encompass a broader condition of misfortune and wretchedness. The primary definitions provided—"wretch," "unfortunate," and "poor"—underscore a state of being pitiable, lacking resources, and vulnerable to hardship or exploitation. The underlying notion of "darkness" implies a lack of hope, light, or prosperity, painting a picture of one who is truly downcast and without recourse.
### Biblical Occurrences & Contextual Analysis
The term `{{H2489}}` is remarkably rare in the Hebrew Bible, appearing only once, in [[Psalm 10:8]]: "He sits in the lurking places of the villages; in the secret places he murders the innocent; his eyes are secretly set against the **unfortunate**."
In this singular occurrence, `{{H2489}}` (חֵלְכָא) identifies the specific victim of the wicked oppressor. Psalm 10 vividly describes the arrogant and impious acts of the wicked, who lie in wait to ambush the innocent and the helpless. The "unfortunate" (חֵלְכָא) are depicted as those who are particularly vulnerable, easy prey for the predatory actions of the ungodly. This context emphasizes not just a state of poverty, but a condition of utter helplessness and disadvantage, making them prime targets for exploitation and violence. The wicked "set their eyes" on the chêlᵉkâʼ, indicating a deliberate and calculated targeting of those least able to defend themselves. The psalm's plea for divine intervention on behalf of the oppressed underscores the severity of the chêlᵉkâʼ's plight.
### Related Words & Concepts
While `{{H2489}}` is unique in its rare appearance, its semantic range overlaps with several other Hebrew terms describing the poor, afflicted, and vulnerable. These include:
* `{{H6041}}` (עָנִי, *ʿānî*): Often translated as "afflicted," "poor," or "humble," this term frequently denotes those who are socio-economically disadvantaged and subjected to oppression.
* `{{H358}}` (אַבְיוֹן, *ʾeḇyôn*): Meaning "needy" or "poor," often used in parallel with `{{H6041}}` to describe those in want.
* `{{H1800}}` (דַּל, *dal*): Signifying "weak," "poor," or "lowly," often referring to those at the bottom of the social hierarchy.
* `{{H7326}}` (רָשׁ, *rāš*): Another general term for "poor" or "needy."
What distinguishes `{{H2489}}` from these more common terms, despite its rarity, is its strong implication of being a "wretch" or "unfortunate" person. It seems to convey a more intense or pitiable state of misfortune, perhaps emphasizing the profound distress and helplessness rather than merely economic deprivation. The concept of "darkness" in its root suggests a deeper, more pervasive sense of misery.
### Theological Significance
The very existence of a term like `{{H2489}}`, however rare, underscores a profound biblical concern for those in extreme misfortune. The theological significance of chêlᵉkâʼ can be understood in several dimensions:
1. **Divine Justice and Compassion:** The context of [[Psalm 10:8]] places the chêlᵉkâʼ as the direct victim of human wickedness. This highlights God's consistent portrayal as the defender of the vulnerable and oppressed. The psalm's lament is a cry for God to act on behalf of those who are "unfortunate" and without human recourse, affirming divine justice as a bulwark against human depravity.
2. **The Nature of Wickedness:** The fact that the wicked specifically target the chêlᵉkâʼ reveals the depths of their depravity. They prey on those who are least able to resist, demonstrating a complete lack of compassion and an abuse of power. This contrasts sharply with God's character, who champions the cause of the chêlᵉkâʼ.
3. **Human Vulnerability:** The term speaks to the inherent vulnerability of humanity in a fallen world, where suffering, injustice, and destitution are grim realities. It calls for both divine intervention and a compassionate human response to those in such dire straits.
### Summary
`{{H2489}}` (חֵלְכָא, *chêlᵉkâʼ*) is a poignant Hebrew term describing an individual in a state of profound misfortune, best understood as a "wretch" or "unfortunate" person. Its singular appearance in [[Psalm 10:8]] powerfully illustrates the chêlᵉkâʼ as the prime target of the wicked, underscoring their extreme vulnerability and helplessness. Though rare, this word contributes to the rich biblical vocabulary concerning the marginalized, emphasizing God's unwavering concern for the oppressed and His role as the ultimate defender of those who are most susceptible to injustice. It serves as a stark reminder of both the depths of human depravity and the promise of divine intervention on behalf of the downtrodden.
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